Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.
“The reason for the phenomenon we call organization is as fundamental as human life itself. It has its roots in the fact that man, in every fibre of his being, with the full force of every motive he has brought with him through the ages, is stamped indelibly as a social creature.
Our primitive ancestors, before history began to be written, felt both the urge and the necessity to band together. By day, this awkward creature, with his new-found weapons in his clumsy hands, could stand alone and hold his enemy at bay by the power of his growing cunning. But when night fell, his helplessness weighed upon him and he fled in terror to the retreats where others of his kind were congregated, and sought with them a mutual solace of the fears that beset them all”
Source: Onward Industry!, 1931, p. 1; Lead paragraphs
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James D. Mooney 36
American businessman 1884–1957Related quotes
“Every stage of life has its troubles, and no man is content with his own age.”
Omne aevum curae; cunctis sua displicet aetas.
Eclogae 2, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 165.
Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class
Nobel Lecture (1998)
Source: The Self-Overcoming of Nihilism (1990), p. 3
Source: The Theory of Advertising, 1903, p. 59
“1415. Every Dog has its Day; and every Man his Hour.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)