“The higher dimension of religion has also always been practiced by a relatively few uncommon individuals. Indeed, it was largely the response to the more conventional or superficial aspects of such extraordinary personalities that produced the great cultic movements of exoteric religion among the masses. But such cultic movements are created by and designed for the instruction and social improvement of ordinary people, not men and women of the more highly evolved or awakened type. Therefore, alongside the development of exoteric religions there have always been secret societies and esoteric groups founded on practice of higher personal, moral, and biologically evolutionary disciplines.”

— Adi Da Samraj

http://www.aboutadidam.org/relationship/secret.html

Adopted from Wikiquote. Last update June 3, 2021. History

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Adi Da Samraj 24

American writer 1939–2008

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

“Ideally there should not be a men’s movement but a gender transition movement; only the power of the women’s movement necessitates the temporary corrective of a men’s movement. And this creates a special challenge for men: There are few political movements filled with healthy people, yet few healthy changes have occurred without political movements.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 356.

“The impact of Jesus on human history is so obvious and so enormous that few people would question his placement near the top of this list. Indeed, the more likely question is why Jesus, who is the inspiration for the most influential religion in history, has not been placed first. There is no question that Christianity, over the course of time, has had far more adherents than any other religion. However, it is not that relative influence of different religions that is being estimated in this book, but rather the relative influence of individual men. Christianity, unlike Islam, was not founded by a single person but by two people —Jesus and St. Paul— and the principal credit for its development must, therefore, be apportioned between those two figures.”

Michael H. Hart book The 100

about Jesus, The 100: A Ranking of the Most Influential Persons in History, p.17

“Those who see in National Socialism nothing more than a political movement know scarcely anything of it. It is more even than a religion: it is the will to create mankind anew.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 246

“Libertarians see the individual as the basic unit of social analysis. Only individuals make choices and are responsible for their actions. Libertarian thought emphasizes the dignity of each individual, which entails both rights and responsibility. The progressive extension of dignity to more people — to women, to people of different religions and different races — is one of the great libertarian triumphs of the Western world.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758

“The mass political movements of the 20th century were vehicles for myths inherited from religion, and it is no accident that religion is reviving now that these movements have collapsed.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

“This is a movement on a vast scale. It has indeed mobilized the masses. It is of very great significance to the revolutionization of the thinking of the people throughout the country.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Directives on the Cultural Revolution (1966-1972)

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

“For religion all men are equal, as all pennies are equal, because the only value in any of them is that they bear the image of the King.... It has often been said, very truly, that religion is the thing that makes the ordinary man feel extraordinary; it is an equally important truth that religion is the thing that makes the extraordinary man feel ordinary.”

G. K. Chesterton Charles Dickens

Ch 1 : "The Dickens Period"
Charles Dickens (1906)

“I am neither a saint nor a theologian. To me, good works are more important than theology. We all know that religion has been historically, and still is today, a cause of great evil as well as great good in human affairs. We have seen terrible wars and terrible persecutions conducted in the name of religion. We have also seen large numbers of people inspired by religion to lives of heroic virtue, bringing education and medical care to the poor, helping to abolish slavery and spread peace among nations. Religion amplifies the good and evil tendencies of individual souls. Religion will always remain a powerful force in the history of our species. To me, the meaning of progress in religion is simply this, that as we move from the past to the future the good works inspired by religion should more and more prevail over the evil.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

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Adi Da Samraj 24

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