“Now if anyone were reminded about the inconceivable by the fact of existence at all constantly, he would sooner or later have the perception that there may be inconceivable considerations which are inconceivably more important than any conceivable consideration could be.”

“Now if you do have a perception that any conceivable consideration may be utterly invalidated by some other consideration which you do not know, and if you are reminded of this perception constantly by the fact that things exist, certain modifications take place in the way you feel about things. These modifications have not taken place in the psychology of most people.”

“It is inconceivable that anything should be existing. It is not inconceivable that a lot of people should also be existing who are not interested in the fact that they exist. But it is certainly very odd.”

“How can anyone be interested in war? — that glorious pursuit of annihilation with its ceremonious bellowings and trumpetings over the mangling of human bones and muscles and organs and eyes, its inconceivable agonies which could have been prevented by a few well-chosen, reasonable words. How, why, did this unnecessary business begin? Why does anyone want to read about it — this redundant human madness which men accept as inevitable?”

“books—there is a good kind of a book and a bad kind of a book. I am not to assume that you are all ill acquainted with this; but I may remind you that it is a very important consideration at present. It casts aside altogether the idea that people have that if they are reading any book—that if an ignorant man is reading any book, he is doing rather better than nothing at all.”

“At this very moment, I am suffering—as we say in French, j’ai mal. This event, crucial for me, is nonexistent, even inconceivable for anyone else, for everyone else. Except for God, if that word can have a meaning.”

“There was only one thing of which he could be certain now. Boredom would not be a serious problem for a considerable time to come.”

“But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times.”

“We can't communicate the incommuunicable,
we can't explain the inconceivable,
life's fullness forever lies in wait about each one of us,
and the lonely emptiness of existence is permanent,
but a star deep in our heart lead us the way home.”

“A man who possesses common sense and the use of reason must not expect to learn from treatises or lectures on textual criticism anything that he could not, with leisure and industry, find out for himself. What the lectures and treatises can do for him is to save him time and trouble by presenting to him immediately considerations which would in any case occur to him sooner or later.”