“Accordingly, time logically supposes a continuous range of intensity of feeling. It follows then, from the definition of continuity, that when any particular kind of feeling is present, an infinitesimal continuum of all feelings differing infinitesimally from that, is present.”

— Charles Sanders Peirce

The Law of Mind (1892)

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Charles Sanders Peirce 121

American philosopher, logician, mathematician, and scientist 1839–1914

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“Suppose a surface to be part red and part blue; so that every point on it is either red or blue, and of course, no part can be both red and blue. What then, is the color of the surface in the immediate neighborhood of the point. …it follows that the boundary is half red and half blue. In like manner, we find it necessary to hold that consciousness essentially occupies time… Thus, the present is half past and half time to come. …Take another case: the velocity of a particle at any instant of time is its mean velocity during an infinitesimal instant in which that time is consumed. Just so, my immediate feeling is my feeling through an infinitesimal duration containing the present instant.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“Since space is continuous, it follows that there must be an immediate community of feeling between parts of mind infinitesimally close together. Without this, I believe it would have been impossible for any co-ordination to be established in the action of the nerve-matter of one brain.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“How can a past idea be present?… it can only be going, infinitesimally past, less past than any assignable past date. We are thus brought to the conclusion that the present is connected to the past by a series of real infinitesimal steps.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“The happiness of life is made up of minute fractions — the little soon forgotten charities of a kiss or smile, a kind look, a heartfelt compliment, and the countless infinitesimals of pleasurable and genial feeling.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Friend. The Improvisatore" (1828)

“It is not opium which makes me work but its absence, and in order for me to feel its absence it must from time to time be present.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Appeal to Youth: Intoxication-Disintoxication (1934).

“This shared concern with continuity accounts for a good part of the affinity I feel with Schoenberg, an affinity I have openly claimed in drawing from him both the title and the subtitle of the present volume. To me, as to Schoenberg, such continuity constitutes important evidence that the essentially aesthetic act of constructing a 'text,' whether on paper or in one's professional life, has been subjected to rational restraints, in all the Kantian senses of 'rationality.' From this viewpoint, continuity is valued as a sign that a text has been carefully constructed to meet rigorous standards not only of formal coherence but also of logical precision and, espeically crucial, of moral scrupulousness.”

Rose Rosengard Subotnik (1942) American musicologist

Subotnik, Rose Rosengard (1991). Developing Variations: Style and Ideology in Western Music, p.xx. Minneapolis: University of Minnesota Press. .

“Mental states of every kind — sensations, feelings, images— which were at one time present in consciousness and then have disappeared from it — have not with their disappearance absolutely ceased to exist. Although the inwardly - turned look may no longer be able to find them, nevertheless they have not been utterly destroyed and annulled, but in a certain manner they, continue to exist, stored up to speak, in the memory.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 1; Cited in: Richard F. Thompson, Stephen A. Madigan (2013) Memory: The Key to Consciousness, p. 87

“Time with its continuity logically involves some other kind of continuity than its own.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)
Context: Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities.

“It is abundantly evident, both from history and from present experience, that the instinctive shock, or natural feeling of disgust, caused by the sight of the sufferings of men is not generically different from that which is caused by the sight of the sufferings of animals.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 2 (2nd edition, Vol. 1, London: Longmans, 1869, p. 294 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA294)

“In fact, this infinitesimally spread-out consciousness is a direct feeling of its contents as spread out. In an infinitesimal interval we directly perceive the temporal sequence of its beginning, middle, and end… Now upon this interval follows another, whose beginning is the middle of the former, and whose middle is the end of the former. Here we have an immediate perception of the temporal sequence of its beginning, middle and end, or say, of the second, third, and fourth instants.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“Accordingly, time logically supposes a continuous range of intensity of feeling. It follows then, from the definition of continuity, that when any particular kind of feeling is present, an infinitesimal continuum of all feelings differing infinitesimally from that, is present.”

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Charles Sanders Peirce 121

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