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Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves
                                    
             Statement http://www.ur.ku.edu/News/04N/MayNews/May28/transcript.html (May 21, 2004) 
2000s
        
                                        
                                        If we do not, then we should look somewhere else. 
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves
                                    
9 July, 2001, as quoted by Rudolph Okonkwo, My Last Interview With Dim Chukwuemeka Ojukwu - Rudolf Okonkwo http://saharareporters.com/column/my-last-interview-dim-chukwuemeka-ojukwu-rudolf-okonkwo, Sahara Reporters (26 November, 2011)
Source: Culture and Value (1980), p. 50e
Source: Falling Upward: A Spirituality for the Two Halves of Life
From the Chronicle for Higher Education, The Chronicle Review, "A Complex God" September 28, 2001 The Chronicle Review Page: B6
https://klara.be/leopold-ii-aflevering-2-0 Leopold I In a letter to his son Prince Leopold II
“If we would have new knowledge, we must get us a whole world of new questions.”
Philosophy in a New Key (1941)
                                        
                                        In most cases they are utterly unable to answer that question honestly. 
 A comment http://lwn.net/Articles/447204/ at LWN.net in 2011.
                                    
                                        
                                        Source: Adam Bede (1859) 
Context: These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people — amongst whom your life is passed — that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire — for whom you should cherish all possible hopes, all possible patience. And I would not, even if I had the choice, be the clever novelist who could create a world so much better than this, in which we get up in the morning to do our daily work, that you would be likely to turn a harder, colder eye on the dusty streets and the common green fields — on the real breathing men and women, who can be chilled by your indifference or injured by your prejudice; who can be cheered and helped onward by your fellow-feeling, your forbearance, your outspoken, brave justice.
So I am content to tell my simple story, without trying to make things seem better than they were; dreading nothing, indeed, but falsity, which, in spite of one's best efforts, there is reason to dread. Falsehood is so easy, truth so difficult. The pencil is conscious of a delightful facility in drawing a griffin — the longer the claws, and the larger the wings, the better; but that marvellous facility which we mistook for genius is apt to forsake us when we want to draw a real unexaggerated lion. Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.
                                    
 
                            
                        
                        
                         
                            
                        
                        
                         
                            
                        
                        
                         
                            
                        
                        
                         
                            
                        
                        
                        