“Evil is mostly confusion seeking to evolve itself into love.”
(Fulton Street/The Series, p. 80).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
“Evil is mostly confusion seeking to evolve itself into love.”
(Fulton Street/The Series, p. 80).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)
“We shall now seek that which we shall not find”
H. Rosner, trans. (Bantam: 1971), p. 140
Siddhartha (1922)
Context: What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find. … When someone is seeking, it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. You, O worthy one, are perhaps indeed a seeker, for in striving towards your goal, you do not see many things that are under your nose.
“Seek freedom and become captive of your desires. Seek discipline and find your liberty.”
Source: Chapterhouse: Dune
“Perish with him the folly that seeks through evil good.”
Brown of Ossawatomie, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
“No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.”
Variant: No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.
“No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.”
A Vindication of the Rights of Men (1790)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
1950s, Loving Your Enemies (November 1957)
Context: There is something within all of us that causes us to cry out with Ovid, the Latin poet, "I see and approve the better things of life, but the evil things I do." There is something within all of us that causes us to cry out with Plato that the human personality is like a charioteer with two headstrong horses, each wanting to go in different directions. There is something within each of us that causes us to cry out with Goethe, "There is enough stuff in me to make both a gentleman and a rogue." There is something within each of us that causes us to cry out with Apostle Paul, "I see and approve the better things of life, but the evil things I do." So somehow the "isness" of our present nature is out of harmony with the eternal "oughtness" that forever confronts us. And this simply means this: That within the best of us, there is some evil, and within the worst of us, there is some good. When we come to see this, we take a different attitude toward individuals. The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. And when you come to the point that you look in the face of every man and see deep down within him what religion calls "the image of God," you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.