
Source: Writings, The Institutes of Biblical Law (1973), p. 100
Source: Writings, The Institutes of Biblical Law (1973), p. 747
Source: Writings, The Institutes of Biblical Law (1973), p. 100
The Hidden Stream (1952). London: Burns Oates, p. 139.
“It is easy to see what is heresy today, but who can tell what will be heresy tomorrow”
Defence at his Heresy Trial
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.
“There is no heresy or no philosophy which is so abhorrent to the church as a human being.”
Letter to Augusta Gregory (22 November 1902), from James Joyce by Richard Ellmann (1959) [Oxford University Press, 1983 edition, <small> ISBN 0-195-03381-7</small>] (p. 107)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
East Timor bishops prepare for first-ever Ad Limina visit http://www.archivioradiovaticana.va/storico/2014/03/15/east_timor_bishops_prepare_for_first-ever_ad_limina_visit/en1-781767 (15 March 2014)
Source: Thomas Paine From 'The Gods and Other Lectures'