“Unconscionable Love, bane and tormentor of mankind, parent of strife, fountain of tears, source of a thousand ills, rise, mighty Power, and fall upon the sons of our enemies with all the force you used upon Medea when you filled her with insensate fury.”

"O eterne deus"

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28
Context: Religion isn't invented by man. Men are invented by religion. Men invent responses to Quality, and among these responses is an understanding of what they themselves are. You know something and then the Quality stimulus hits and then you try to define the Quality stimulus, but to define it all you've got to work with is what you know. So your definition is made up of what you know. It's an analogue to what you already know. It has to be. It can't be anything else. And the mythos grows this way. By analogies to what is known before. The mythos is a building of analogues upon analogues upon analogues. These fill the collective consciousness of all communicating mankind. Every last bit of it. The Quality is the track that directs the train. What is outside the train, to either side—that is the terra incognita of the insane. He knew that to understand Quality he would have to leave the mythos. That's why he felt that slippage. He knew something was about to happen.

2 Wils. 341.
Collins v. Blantern (1767)

al-Suyuti, Dur al-Manthur, vol.7, p. 7 ; ibn Jarir al-Tabari, Tafsir al-Tabari, vol.5, p. 16 ; al-Fakhr al-Razi, al-Tafsir, vol.7, p. 406 ; ibn Hajar al-Haythami, al-Sawa'iq al-Muhriqah, p. 102 ; Muhibbuddin al-Tabari, Dhakha‘ir al-Uqba, p. 25 ; al-Shablanji, Nur al-Absar, p. 100.
Sunni Hadith

Source: Bleak House (1852-1853), Ch. 19

Compare:
Σχέτλι᾽ Ἔρως, μέγα πῆμα, μέγα στύγος ἀνθρώποισιν,
ἐκ σέθεν οὐλόμεναί τ᾽ ἔριδες στοναχαί τε γόοι τε,
ἄλγεά τ᾽ ἄλλ᾽ ἐπὶ τοῖσιν ἀπείρονα τετρήχασιν.
Unconscionable Love, bane and tormentor of mankind, parent of strife, fountain of tears, source of a thousand ills.
Apollonius of Rhodes, Argonautica, IV, 445–447 (tr. E. V. Rieu)
Source: Aeneid (29–19 BC), Book IV, Line 412 (tr. Fitzgerald)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 192.

Aus unendlichen Sehnsüchten steigen
endliche Taten wie schwache Fontänen,
die sich zeitig und zitternd neigen.
Aber, die sich uns sonst verschweigen,
unsere fröhlichen Kräfte—zeigen
sich in diesen tanzenden Tränen.
Initiale (Initial) (as translated by Cliff Crego)
Das Buch der Bilder (The Book of Images) (1902)