Source: One is A Crowd: Reflections of An Individualist (1952), p. 6
Source: The Name of the Rose (Everyman's Library
The Soldier's Load and the Mobility of a Nation (1950)
Source: Social Theoryː Its Situation and Its Task (1987), p. 7
“To be radical is to grasp things by the root.”
Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)
Context: It is clear that the arm of criticism cannot replace the criticism of arms. Material force can only be overthrown by material force, but theory itself becomes a material force when it has seized the masses. Theory is capable of seizing the masses when it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp things by the root. But for man the root is man himself. What proves beyond doubt the radicalism of German theory, and thus its practical energy, is that it begins from the resolute positive abolition of religion. The criticism of religion ends with the doctrine that man is the supreme being for man. It ends, therefore, with the categorical imperative to overthrow all those conditions in which man is an abased, enslaved, abandoned, contemptible being—conditions which can hardly be better described than in the exclamation of a Frenchman on the occasion of a proposed tax upon dogs: 'Wretched dogs! They want to treat you like men!
Section 2, paragraph 64.
The Manifesto of the Communist Party (1848)
“There is a radical dualism between the empirical nature of man and its moral nature.”
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: With Hâjî Abdû the soul is not material, for that would be a contradiction of terms. He regards it, with many moderns, as a state of things, not a thing; a convenient word denoting the sense of personality, of individual identity.
"Robert Anton Wilson on Wilhelm Reich" (March 1995)
Context: He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government.
Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned.
Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue.
When I started studying Reich's works, I went through a period of enthusiasm, followed by a period of skepticism, followed by a period of just continued interest, but I think a lot of his ideas probably were sound. A lot probably were unsound. And, I'm not a Reichian in the sense of somebody who thinks he was the greatest scientist who ever lived and discovered the basic secrets of psychology, physics and everything else, all in one lifetime. But I think he has enough sound ideas that his unpopular ideas deserve further investigation.
“As a base-runner, I had some pretty radical ideas.”
Source: My Life In Baseball : The True Record (1961), Ch. 12 : The Ultimate Secret : Make them Beat Themselves or Waging War on the Base Paths, p. 161
Context: As a base-runner, I had some pretty radical ideas. Some said I was crazy to take such chances; others were beginning to suspect that maybe I had something. My counter to Criger's challenge had to be something unusual. And when we opened the first Boston series of '08, I watched the Young-Criger battery carefully before coming to the plate. Then I told Criger, "I'm going to steal every base on you today." … On four straight Young pitches, beginning with my single, I'd completed a tour of Boston bases. Our man at bat hadn't taken his club off his shoulder while I was coming around. Criger had been deflated in the worst possible way that can happen to a catcher — I'd told him exactly what I intended to do, and still gotten away with it.
