Source: Christ's Object Lessons (1900), Ch. 1, p. 20
Context: Jesus desired to awaken inquiry. He sought to arouse the careless, and impress truth upon the heart. Parable teaching was popular, and commanded the respect and attention, not only of the Jews, but of the people of other nations. No more effective method of instruction could He have employed.
“Economics today rides the crest of intellectual respectability and popular acclaim. The serious attention with which our pronouncements are received by the general public, hard-bitten politicians, and even skeptical businessmen is second only to that which was given to physicists and space experts a few years ago when the round trip to the moon seemed to be our only truly national goal.”
Source: "Theoretical assumptions and nonobserved facts," 1971, p. 1: Start of lead paragraph
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Wassily Leontief 10
Russian economist 1906–1999Related quotes
Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]
Source: "Motion Study as an Increase of National Wealth," 1915, p. 96
Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)
Source: “Big Business and the Rise of American Statism,” 1969, p. 45
Speech to the Headway lunch (3 December 1993) http://www.settelen.com/diana_time_and_space.htm
"Science and Religion" (1939-1941), p. 23 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA23#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
The Architecture of Theories (1891)
Context: The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.
1990s, A Period of Consequences (September 1999)