“For too long people have forgotten what a genius there is in the ordinary people of this country…the English stock is a true stock; and our people are the same people as those who built our cathedrals and our village churches: who carved the sculptures and who carved the screens inside them.”

Rivers of Blood http://docuwiki.net/index.php?title=Rivers_of_Blood BBC2 documentary (8 March 2008)

1920s, Toleration and Liberalism (1925)
Context: If we are to have that harmony and tranquility, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free Republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine Providence has not bestowed upon any race a monopoly of patriotism and character. The same principle that it is necessary to apply to the attitude of mind among our own people it is also necessary to apply to the attitude of mind among the different nations. During the war we were required not only to put a strong emphasis on everything that appealed to our own national pride but an equally strong emphasis on that which tended to disparage other peoples. There was an intensive cultivation of animosities and hatreds and enmities, together with a blind appeal to force, that took possession of substantially all the peoples of the earth. Of course, these ministered to the war spirit. They supplied the incentive for destruction, the motive for conquest. But in time of peace these sentiments are not helps but hindrances; they are not constructive.

Source: Remarks following the Labour defeat at the 1987 general election (12 June 1987); reported in David Butler and Dennis Kavanagh, "The British General Election of 1987" (Macmillan, 1987), p. 103.

2010s, 2016, July, (21 July 2016)

2010s, 2016, July, (21 July 2016)

Speech on the floor of the US Senate (3 April 2006). "Obama Fence Statement" https://www.c-span.org/video/?c4652652/obama-fence-statement, starting at about 2:05.
2006

Nobel lecture (1989)

Preface to the Preface
Preface to The Right To Be Greedy (1983 edition)
Context: I was coming from the New Left of the 60’s, but I was increasingly disgruntled with the left of the 70’s. It retained or exaggerated all the faults of the 60’s left (such as current-events myopia, theoretical incoherence, historical amnesia and — especially — the cult of the victim) while denying or diminishing its merits, among them a sense of revolution against the totality, a sense of verve and vitality, and a sense of humor. The left demanded more sacrifice and promised less satisfaction, as if there was not already too much sacrifice and too little satisfaction. I began to wonder whether the failure of the left to root itself in a substantial social base, or even to hold on to much of what base it once had (mostly on campus, and among the intelligentsia, and in the counter-culture), might not in part derive from its own deficiencies, and not only from government repression and manipulation. Maybe the leftists were not so smart or the masses so stupid after all. Guilt-tripping might not go over very well with ordinary people who know they are too powerless to be too guilty of anything. Demands for sacrifice lack appeal for those who have already sacrificed, and been sacrificed, too much and for too long. The future promised by the left looked to be — at worst, even worse — and at best, not noticeably better than the status quo. Why rush to the barricades or, for that matter, why even bother to vote?

Source: Three Men in a Boat (1889), Ch. 6.