“[I]magination… is the faculty… the common root from which science and literature… spring and grow and flourish together. …the great ages of science are the great ages of all the arts… [P]owerful minds have taken fire from one another… without asking… to tie their imagination to falling balls or a haunted island. …When Galileo was looking through his telescope at the moon, Shakespeare was writing The Tempest and all Europe was in ferment, from Johannes Kepler to Peter Paul Rubens, and from the first table of logarithms by John Napier to the Authorized version of the Bible.”

— Jacob Bronowski

"The Reach of Imagination" (1967)

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Jacob Bronowski 79

Polish-born British mathematician 1908–1974

I. Bernard Cohen (1914–2003) American historian of science

The Triumph of Numbers: How Counting Shaped Modern Life (2005)

“The belief that science destroys culture is sometimes supported by historical statements that the arts have flourished only when the sciences have been neglected. This thesis is… directly contrary to history… [I]n the great age of Greece, art and science penetrate one another more closely than in any modern age. …The example of these men in science as much as in art set the modern world afire in the Renaissance. And the type and symbol of Renaissance man… remains Leonardo da Vinci, painter, sculptor, mathematician, and engineer. No man has shown more strikingly the universality and the unity of the intellect.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

“We call the wise age that in which men had a wonderful knowledge of science which we recognize without fail by certain signs, although without knowing who they were, or in what place, or when. …It has become a matter of common usage to call the barbarous age that time which extends from about 900 or a thousand years up to about 150 years past, since men were for 700 or 800 years in the condition of imbeciles without the practice of letters or sciences—which condition had its origin in the burning of books through troubles, wars, and destructions; afterwards affairs could, with a great deal of labor, be restored, or almost restored, to their former state; but although the afore-mentioned preceding times could call themselves a wise age in respect to the barbarous age just mentioned, nevertheless we have not consented to this definition of such a wise age, since both taken together are nothing but a true barbarous age in comparison to that unknown time at which we state that it [i. e., the wise age] was, without any doubt, in existence.”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Géographie, in Les Oeuvres Mathématiques de Simon Stevin de Bruges (1634) ed. Girard, p. 106-108, as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968)

“Every great advance in science has issued from a new audacity of imagination.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

The Quest for Certainty (1929), Ch. XI
Misc. Quotes
Source: The Quest for Certainty: A Study of the Relation of Knowledge and Action

“The great generalities of the constitution have a content and a significance that vary from age to age.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 17
Other writings, The Nature of the Judicial Process (1921)

“We suffer a great deal today from the bogus certainties and precisions of the pseudo-sciences which include all the social sciences including economics.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: But what I really believe is that both he and Mr Wong are innocently guilty of the twentieth century fallacy that technology can be applied to the conduct of human affairs. They cannot believe that anything can work efficiently unless it has been programmed by a computer and have lost faith in the forces of the market and the human actions and reactions that make it up. But no computer has yet been devised which will produce accurate results from a diet of opinion and emotion. We suffer a great deal today from the bogus certainties and precisions of the pseudo-sciences which include all the social sciences including economics. An article I recently read referred to the academic’s “infernal economic arithmetic which ignores human responses”. Technology is admirable on the factory floor but largely irrelevant to human affairs.

“The age in which true history appeared in India was one of great intellectual and spiritual ferment.”

Arthur Llewellyn Basham (1914–1986) British historian and Indologist

The Wonder that was India (1954).
Context: The age in which true history appeared in India was one of great intellectual and spiritual ferment. Mystics and sophists of all kinds roamed through the Ganga Valley, all advocating some form of mental discipline and asceticism as a means to salvation; but the age of the Buddha, when many of the best minds were abandoning their homes and professions for a life of asceticism, was also a time of advance in commerce and politics. It produced not only philosophers and ascetics, but also merchant princes and men of action.

“All the changes that may occur with time are naturally included, for when plants grow and planets age and machines move some change from one state to another is implicit.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 9: Chapter 2 Change, lead paragraph.
Context: The most fundamental concept in cybernetics is that of "difference", either that two things are recognisably different or that one thing has changed with time. Its range of application need not be described now, for the subsequent chapters will illustrate the range abundantly. All the changes that may occur with time are naturally included, for when plants grow and planets age and machines move some change from one state to another is implicit. So our first task will be to develop this concept of "change", not only making it more precise but making it richer, converting it to a form that experience has shown to be necessary if significant developments are to be made.

“Why should we be surprised at this when we know that, for Islam, religion and science have always been considered the twin sisters? From the very beginning Islam directed people to cultivate science; the application of this precept brought with it the prodigious strides in science taken during the great era of Islamic civilization, from which, before the Renaissance, the West itself benefited.”

Maurice Bucaille (1920–1998) French physician and author

Bible, Qur'an and Science https://www.amazon.com/Bible-Quran-Science-Scriptures-Knowledge/dp/187940298X p: vi

“For ages the army of spirits, once so near, has been receding farther and farther from us, banished by the magic wand of science from hearth and home, from ruined cell and ivied tower, from haunted glade and lonely mere, from the riven murky cloud that belches forth lightning, and from those fairer clouds that pillow the silvery moon or fret with flakes of burning red the golden eve.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 56, The Public Expulsion of Evils.

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