“No development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work.”

"Buffett on Bridge" at Buffetcup.com (2013) http://archive.is/o4keX<!-- obsolete link — no longer posted at this page as of 2014·08·28: http://www.buffettcup.com/Default.aspx?tabid=69 // also quoted in "18 Reasons Why Wall Street Loves Bridge" by Lucas Kawa at Business Insider (1 January 2013) http://www.businessinsider.com/why-wall-street-plays-bridge-2012-12?op=1-->
Context: The approach and strategies are very similar in that you gather all the information you can and then keep adding to that base of information as things develop. You do whatever the probabilities indicated based on the knowledge that you have at that time, but you are always willing to modify your behaviour or your approach as you get new information. In bridge, you behave in a way that gets the best from your partner. And in business, you behave in the way that gets the best from your managers and your employees.

人皆知我所以勝之形，而莫知吾所以制勝之形。
Source: The Art of War, Chapter VI · Weaknesses and Strengths

The origins of the Boxer Uprising, Joseph Esherick, 1988, University of California Press, 289, 0520064593, 2010-6-28 http://books.google.com/books?id=jVESdBSMasMC&pg=PA289&dq=Perhaps+their+magic+is+not+to+be+relied+upon:+but+can+we+not+rely+on+the+hearts+and+minds+of+the+people%3F+Today+China+is+extremely+weak.+We+have+only+the+people's+hearts+and+minds+to+depend+upon.+If+we+cast+them+aside+and+lose+the+people's+hearts,+what+can+we&hl=en&ei=sRa2TOuXDsG88gaL9azjCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=Perhaps%20their%20magic%20is%20not%20to%20be%20relied%20upon%3A%20but%20can%20we%20not%20rely%20on%20the%20hearts%20and%20minds%20of%20the%20people%3F%20Today%20China%20is%20extremely%20weak.%20We%20have%20only%20the%20people's%20hearts%20and%20minds%20to%20depend%20upon.%20If%20we%20cast%20them%20aside%20and%20lose%20the%20people's%20hearts%2C%20what%20can%20we&f=false,
[The Last Empress: The She-Dragon of China, Keith Laidler, 2003, John Wiley & Sons, 221, http://books.google.com/books?id=QLPZ7294oSIC&pg=PA221&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDAQ6AEwAA#v=onepage&q=rely%20on%20supernatural%20formulas%20heart%20people&f=false, 1-9-2011, 0470864265, Yehonala interrupted from her dominant position on the dais. 'If we cannot rely on the supternatural formulas, can we not rely upon the heart of the people? China is weak: the only thing we can depend upon is the heart of the people. If we lose that, how an we maintain our country?']
[Victor Purcell, The Boxer Uprising: A Background Study, https://books.google.com/books?id=2MeUoD9G9xAC&pg=PA250&dq=cannot+rely+charms+heart+people+lose&hl=en&sa=X&ved=0ahUKEwjH5tD7vvjLAhVFGx4KHR_SDiYQ6AEIHDAA#v=onepage&q=cannot%20rely%20charms%20heart%20people%20lose&f=false, 3 June 2010, Cambridge University Press, 978-0-521-14812-2, 250–]

Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

Address to his household, Yverdon, Switzerland, on his seventy-second birthday (1818-01-12)

Responding to notions that her role in Call Girl might inspire women to become prostitutes.
Guardian interview (2008)

Why You Should Be a Socialist http://www.marxists.org/archive/foot-paul/1977/wysbas/ch8.htm, Ch8 (1977)

Source: Last and First Men (1930), Chapter XI: Man Remakes Himself; Section 4, “The Culture of the Fifth Men” (p. 173)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 270.