“The comprehensive picture drawn here of Vyasa in the MBh includes his functions as seer, priest, ascetic, and spiritual preceptor. Of all the epic’s, Vyasa is the one who most closely corresponds to the idea of brahminhood promulgated by the dharma literature and the MBh’s Shanti Parvan- The section of the epic having the greater similarity to the dharma literature.”

In pp.50-51.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

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central and revered figure in most Hindu traditions

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“Vyasa’s activities in the MBh cover the full range of activities traditionally deemed appropriate for a brahmin. Unquestionably Vyasa is the epic’s foremost expert on the Veda and the ritual activity enjoined by the Veda. Having rearranged the one Veda into four texts, Vyasa taught those to his five pupils along with MBh as the fifth Veda.”

Vyasa central and revered figure in most Hindu traditions

In p,51.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Although the MBh is the text having the most information about Vyasa, there are few references to him in Sanskrit literature that predated the MBh or is atleast contemporaneous with the early phase.”

Vyasa central and revered figure in most Hindu traditions

In p. 4.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.”

Vyasa central and revered figure in most Hindu traditions

In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Vyasa is depicted as the spiritual preceptor of five Brahmins who learned from him the Vedas and the MBh, and whom he instructed in religion. He also gave spiritual counsel to members of the Bharat family, both Pandavas and Kauravas, exercising control over their lives. That he was their spiritual preceptor as well as their concerned elder is particularly evident in the case of Pandavas, in whose lives the major events were supervised by Vyasa.”

Vyasa central and revered figure in most Hindu traditions

In p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Epic literature is not history but is again a way of looking at the past.”

Romila Thapar (1931) Indian historian

Source: Early India: From the Origins to AD 1300, p. 100.

“That explains why it is the seer and not the scholar who has all along dominated the scene in Sanãtana Dharma. That explains why it is the saint and not the pandit who has always sat at the centre of Hindu society. That explains why it is the mystic and not the man of letters who has ruled the roost in Hindu culture. The most honoured names in Hindu history, above even those of the heroes, are the names of seers, sages, saints, and mystics - Vyasa, Valmiki, Yajnavalkya, the Buddha, Bhagvan Mahavira, Shankara, Ramanuja, Gorakhnath, Kabir, Nanak, Tulsidas, Mira, Ramakrishna, Raman - to mention only the most notable in a galaxy of great names.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“The Bruce, with which the Scottish contribution to English literature begins, long held its place as the national epic of Scotland.”

John Barbour (1316–1395) Scottish poet

Kenneth Sisam Fourteenth Century Verse and Prose (Oxford: Clarendon Press, 1964) p. 108.
Criticism

“Vyasa wrote the first 40,000 verses and this book was named Jaya. Afterwards other writers added more stories and it became known as Bharata. Later still more additions were made until the composition became the Mahabharata as we know it today…. We believe that Veds Vyasa was one person and that he alone composed the entire Mahabharata consisting of 100,000 verses, it is the world’s largest epic in existence today and an encyclopedia of knowledge.”

Vyasa central and revered figure in most Hindu traditions

Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction

“There is no other language which provides answers to complex philosophical questions like epics written in Sanskrit. Be it art, literature, science or technology, people are admitting Sanskrit is most useful.”

Rajnath Singh (1951) Indian politician

On Sanskrit, as quoted in " Sanskrit Most Useful for Science, Technology, Says Union Home Minister Rajnath Singh https://www.reddit.com/r/india/comments/3i2qoh/sanskrit_most_useful_for_science_technology_says/?ref=search_posts", NDTV (23 August 2015)

“The most important document at Ugarit for both Biblical and Homeric studies is the Epic of Kret. It anticipates the Helen-of-Troy motif in the Iliad and Genesis, thus bridging the gap between the two literatures.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

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