“Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace.”

— Ingrid Newkirk

"Every Week There is More Reason to Feel Empathy for Animals" https://www.huffingtonpost.com/ingrid-newkirk/every-week-there-is-more_b_216409.html, Huffington Post, 17 July 2009.
2009

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Ingrid Newkirk 48

British-American activist 1949

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“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

“We need, in a special way, to work twice as hard to make all people understand that animals are fellow creatures, that we must protect them and love them as we love ourselves… The basis for peace is respecting all creatures… That's the basis, the beginning for peace. …We know we cannot defend or be kind to animals until we stop exploiting them - exploiting them in the name of science, exploiting animals in the name of sport, exploiting animals in the name of fashion, and yes, exploiting animals in the name of food.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Accepting a Lifetime Achievement Award from In Defense of Animals in 1992.

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

“The most striking quality that humans and animals have in common is the capacity to experience suffering. Why do we still blind ourselves, now at the beginning of the twenty-first century, to the immeasurable suffering that we inflict on animals, knowing that a great part of the pain that we cause them is neither necessary nor unavoidable? Certainly we should know that there is no moral justification for inflicting needless pain and death on any being.”

Matthieu Ricard (1946) French writer and Buddhist monk

Introduction, p. 4
A Plea for the Animals (2014)

“Never to see or describe any interesting appearance in nature, without connecting it by dim analogies with the moral world, proves faintness of Impression. Nature has her proper interest; & he will know what it is, who believes & feels, that every Thing has a life of it's own, & that we are all one Life.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (10 September 1802)
Letters

“It’s incredible, I think, you know, a.) to be able to meet her through his lens, not just with his honor and respect for her as the monarch, but the love that he has for her as his grandmother. All of those layers have been so important for me so that when I met her I had such a deep understanding and, of course, incredible respect for being able to have that time with her. And we’ve had a really — she’s an incredible woman.”

Meghan, Duchess of Sussex (1981) American former actress and member by marriage of the British royal family

About meeting The Queen
Engagement interview (November 2017)

“Men and women go to the theatre only to hear of love, and to take part in the pains or in the joys that it has caused. All the other interests of humanity remain at the door.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Les hommes et les femmes ne se réunissent au théâtre que pour entendre parler de l'amour, et pour prendre part aux douleurs et aux joies qu'il cause. Tous les autres intérêts de l'humanité restent à la porte.
Preface to La Femme de Claude (Paris: Michel Lévy, 1873) p. xxxiii; translation from Henri Pène du Bois (trans. and ed.) French Maxims of the Stage (New York: Brentano's, 1894) p. 49.

“We can argue about their intelligence (which we would likely define in human-centric terms anyway), their ability to understand human language, or even the extent to which they really understand and know the world around them, but there’s no argument that can convincingly show that animals don’t feel pain, and that they have no interest in avoiding that pain. If anything, animals are more sensitive to the world around them than we are, given their heightened sensory abilities.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 25

“How could anyone seriously believe that animals do not feel pain? After all, we have virtually the same evidence for animal pain that we have for human pain……So, on what grounds could anyone possible say animals are insensitive to pain?”

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 131

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Ingrid Newkirk 48

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