“The uniformity and repeatability of print created the “political arithmetic” of the seventeenth century and the “hedonistic calculus” of the eighteenth.”

—  Marshall McLuhan

Source: 1960s, The Gutenberg Galaxy (1962), p. 237

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The uniformity and repeatability of print created the “political arithmetic” of the seventeenth century and the “hedoni…" by Marshall McLuhan?
Marshall McLuhan photo
Marshall McLuhan 416
Canadian educator, philosopher, and scholar-- a professor … 1911–1980

Related quotes

David Hare photo

“Our poetry in the eighteenth century was prose; our prose in the seventeenth, poetry.”

David Hare (1947) British writer

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 143.
Misattributed

Georg Brandes photo

“Instead of trying to educate the human race, they should imitate the pedagogues of the seventeenth and eighteenth centuries, who concentrated their efforts on the education of a single person.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26

Marshall McLuhan photo

“Print created national uniformity and government centralism, but also individualism and opposition to government as such.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 267

Baruch Spinoza photo

“Through the seventeenth and eighteenth centuries, Bruno's ideas were widely imparted, borrowed, sounded ; almost never, though, with the name Giordano Bruno attached to them.”

Baruch Spinoza (1632–1677) Dutch philosopher

Bill Kuhns, on the dangers to Spinoza and others, of citing Giordano Bruno as an influence, after his execution as a heretic, in "Giordano Bruno and Marshall McLuhan" in McLuhan Studies Issue 2 (1996) http://www.chass.utoronto.ca/mcluhan-studies/v1_iss2/1_2art5.htm
Context: Through the seventeenth and eighteenth centuries, Bruno's ideas were widely imparted, borrowed, sounded; almost never, though, with the name Giordano Bruno attached to them. Kepler once chided Galileo for omitting his debt to Bruno; yet, we can discern Kepler's own indifference … Later generations would evoke Bruno's writings to the phrase, without quoting or acknowledging him. Recent scholarship on Spinoza, for example, cites Bruno's powerful exertion on his thought about infinity and on his style. Never does Spinoza cite Bruno by name.

Marshall McLuhan photo

“Print, in turning the vernaculars into mass media, or closed systems, created the uniform, centralizing forces of modern nationalism.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 226

“Our political organization, based as it is on an eighteenth-century separation of powers and on a nineteenth-century nationalist state, is generally recognized to be semiobselete.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 4, Historical Analysis, p. 123

Harold Innis photo

“The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl p. 29.
The Bias of Communication (1951)

R. G. Collingwood photo

“The chief business of seventeenth-century philosophy was to reckon with seventeenth-century science… the chief business of twentieth-century philosophy is to reckon with twentieth-century history.”

R. G. Collingwood (1889–1943) British historian and philosopher

R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.

“The seventeenth-century Iroquois”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: The seventeenth-century Iroquois... practiced a dream psychotherapy that was remarkably similar to Freud's discoveries two hundred years later. The Iroquois recognized the existence of an unconscious, the force of unconscious desires, the way in which the conscious mind attempts to repress unpleasant thoughts, the emergence of unpleasant thoughts in dreams, and the mental and physical (psychosomatic) illnesses that may be caused by the frustration of unconscious desires. The Iroquois knew that their dreams did not deal in facts but rather in symbols.... And one of the techniques employed by the Iroquois seers to uncover the latent meanings behind a dream was free association...<!-- p. 95

“The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 273.

Related topics