“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

— Alain Badiou

Introduction
Being and Event (1988)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extract…" by Alain Badiou?

Alain Badiou photo

Alain Badiou 29

French writer and philosopher 1937

Related quotes

“If the establishment of the thesis 'mathematics is ontology' is the basis of this book, it is in no way its goal.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

“My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal.”

Michael Shermer book The Science of Good and Evil

[Shermer, The Science of Good and Evil: Why People Cheat, Share, Gossip, and Follow the Golden Rule, 1st edition, 2004, Times Books, New York, ISBN 0805075208, 18]

“Eliminative materialism is the thesis that our common sense conception of psychological phenomena constitutes a radically false theory, a theory so fundamentally defective that both the principles and ontology of that theory will eventually be displaced, rather than smoothly reduced, by completed neuroscience.”

Paul Churchland (1942) Canadian philosopher

Source: "Eliminative materialism and the propositional attitudes," 1981, p. 67; As cited in: Paul K. Mose (2002). Contemporary Materialism: A Reader, p. 21

“In principle, when we distinguish being from beings, we transcend the realm of things that are. It is not that we go to some other world beyond the world we know, or enter into some different realm of beings. Such notions constitute, for Heidegger, a vulgar form of metaphysics with which true philosophy (metaphysics as science) has nothing in common. Philosophy does not go beyond beings ontically to other beings that dwell beyond or behind. It transcends beings ontologically in the direction of being.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 163

“But in fact there is no circle at all in the formulation of our question. Beings can be determined in their being without the explicit concept of the meaning of being having to be already available. If this were not so there could not have been as yet any ontological knowledge. And probably no one would deny the factual existence of such knowledge. It is true that "being" is "presupposed" in all previous ontology, but not as an available concept-not as the sort of thing we are seeking.”

Martin Heidegger book Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

“A metaphysical thesis of a particular school is usually rejected by a rival school which puts forward a (directly or indirectly) contradictory thesis. Jainism says that the lesson to be drawn from such age-old philosophic disputes is the following: Each school asserts its thesis and claims it to be the absolute truth, and thus it does not really wish to understand the point that is being made by the opposite side. The rival schools, by their arguments and counter arguments, only encourage dogmatism and intoleration in philosophy, This, according to the Jainas, is the evil of ekanta one-sided philosophies. But the philosophic propositions of rival schools could be integrated together under the Anekanta system.”

Bimal Krishna Matilal (1935–1991) Indian philosopher

Central Philosophy of Jainism (1981), p. 2

“The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything.”

John F. Sowa (1940) artificial intelligence researcher

John F. Sowa, "Building, Sharing and Merging Ontologies" http://www.jfsowa.com/ontology/ontoshar.htm on jfsowa.com. Last Modified: 01/18/2009.

“Physics is the Science of Matter; Metaphysics the Science of Mind — the Science of Being, apart from accidents and properties — Ontology.”

Horace Mann (1796–1859) American politician

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 215

“We should remember that there was once a discipline called natural philosophy. Unfortunately, this discipline seems not to exist today. It has been renamed science, but science of today is in danger of losing much of the natural philosophy aspect.”

Hannes Alfvén (1908–1995) Swedish electrical engineer and plasma physicist

Source: Dean of the Plasma Dissidents (1988), p. 192.

“Science doesn’t give authentically access to the Real in the ontological meaning of the word, but only to the links between phenomena.”

Bernard d'Espagnat (1921–2015) French physicist and philosopher

in Une réouverture des chemins du sens, edited by [Jean Staune, Science et quête de sens, Presses de la Renaissance, 2005, 2750901251, 26]

Related topics