“The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.

Adopted from Wikiquote. Last update Oct. 12, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; th…" by Richard Salter Storrs?
Richard Salter Storrs photo
Richard Salter Storrs 13
American Congregational clergyman 1821–1900

Related quotes

Erwin Rommel photo

“In a man to man fight, the winner is he who has one more round within himself.”

Erwin Rommel (1891–1944) German field marshal of World War II

Den Kampf Mann gegen Mann gewinnt bei gleichwertigen Gegnern, wer eine Patrone mehr im Lauf hat.
Source: Infanterie greift an (1937), p. 62.

Bertrand Russell photo

“No man is liberated from fear who dare not see his place in the world as it is; no man can achieve the greatness of which he is capable until he has allowed himself to see his own littleness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Dreams and Facts (1919)
1910s

Oscar Wilde photo

“The man who has a dogmatic creed has more time left for his business.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 49

Otto Weininger photo

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.

E. B. White photo
Samuel Johnson photo

“No man will be a sailor who has contrivance enough to get himself into a jail; for being in a ship is being in a jail, with the chance of being drowned … A man in a jail has more room, better food, and commonly better company.”

Samuel Johnson (1709–1784) English writer

August 31 and September 23, 1773
Also quoted in Boswell's Life of Johnson
The Journal of a Tour to the Hebrides (1785)

John Stuart Mill photo

“A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself.”

John Stuart Mill (1806–1873) British philosopher and political economist

"The Contest in America," Fraser’s Magazine (February 1862); later published in Dissertations and Discussions (1868), vol.1 p. 26
Context: War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.

Related topics