I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.
“It is absurd to suppose we can think of nature as a system apart from knowledge, for it is knowledge that is increasingly determining the course of nature”
Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 141 as cited in John Laurent (2003) Evolutionary Economics and Human Nature. p. 175
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Kenneth E. Boulding 163
British-American economist 1910–1993Related quotes
661-2
Philosophy, Science and Art of Public Administration (1939)
“It is not easy to determine the nature of music, or why any one should have a knowledge of it.”
Book VIII, 5, 1339a
Politics
“Personality is the knowledge that we are apart from the rest of the universe.”
Source: What we live by (1932), p. 22
Source: Introduction to Systems Philosophy (1972), p. 120.
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14
Paul Cilliers (2005: 263) as quoted in: Vikki Bell (2007) Culture and Performance: The Challenge of Ethics, Politics and Feminist Theory. p. 8
Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 8 (p. 107)
“Knowledge itself is 'I'. The nature of (this) knowledge is existence-consciousness-bliss.”
Nan Yar = Who am I?