Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
5 - 6
Auxiliaries to the Perception of Intelligible Natures
Context: Soul, indeed, is a certain medium between an impartible essence, and an essence which is divisible about bodies. But intellect is an impartible essence alone. And qualities and material forms are divisible about bodies.
Not everything which acts on another, effects that which it does effect by approximation and contact; but those natures which effect any thing by approximation and contact, use approximation accidentally.
Source: The Art of Loving (1956), Ch. 2
Context: In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.
2017, Final News Conference as President (January 2017)
“What sweet nectars and scents would emerge once the depths of your essence are revealed.”
Source: SHADES OF VANITY: Shades and Shadows of Eroticism
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
As quoted in The Anthropic Cosmological Principle (1986) by John D. Barrow and Frank J. Tipler. p. 444
In The Long Search http://www.bbc.co.uk/pressoffice/pressreleases/stories/2002/05_may/27/long_search.shtml, BBC, 27 May 2002
On his search to discover the roots of spirituality in the British Isles covering the "divine supermarket" of Roman Britain with a plethora of gods - Celtic, Roman, Persian and a new god from Palestine called Jesus.
