
Murray Rothbard, The Anatomy of the State, Auburn, Alabama, Mises Institute (2009) p.11, first published in 1974 https://mises.org/library/anatomy-state
Letter 19
Letters Written in Sweden (1796)
Murray Rothbard, The Anatomy of the State, Auburn, Alabama, Mises Institute (2009) p.11, first published in 1974 https://mises.org/library/anatomy-state
1780s, Memorandum to Abolitionists (1789)
Slavery (1835)
Context: There are times when the assertion of great principles is the best service a man can render society. The present is a moment of bewildering excitement, when men's minds are stormed and darkened by strong passions and fierce conflicts; and also a moment of absorbing worldliness, when the moral law is made to bow to expediency, and its high and strict requirements are denied, or dismissed as metaphysical abstractions or impracticable theories. At such a season, to utter great principles without passion, and in the spirit of unfeigned and universal good-will, and to engrave them deeply and durably on men's minds, is to do more for the world, than to open mines of wealth, or to frame the most successful schemes of policy.
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 1 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson P. 297
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: These are the Galla and Gaga tribes, which, as the most savage and most barbarous of conquerors, have repeatedly descended upon the coasts since the year 1542, pouring forth from the interior and inundating the whole country. These look upon man in the strength of his consciousness as too exalted to be capable of being killed by anything so obscure as the power of nature. What therefore takes place is, that sick people, in whose case magic has proved ineffectual, are put to death by their friends. In the same way the wild tribes of North America too killed their aged who had reached decrepitude, the meaning of which is unmistakable, namely, that man is not to perish by means of nature, but is to have due honour rendered to him at human hands. There is another people again who have the belief that everything would go to ruin if their high-priest were to die a natural death. He is therefore executed as soon as ever he becomes ill and weak; if a high-priest should notwithstanding die of some disease, they believe that some other person killed him by means of magic, and the magicians have to ascertain who the murderer was, when he is at once made away with. On the death of a king in particular, many persons are killed: according to a missionary of older days, it is the devil of the king who is slain. Such, then, is the very first form of religion, which cannot indeed as yet be properly called religion.
Letter to the Committee of Merchants in London (6 June 1766) http://www.virginia1774.org/GMMerchants.html
Letter to the president of Congress, Heights of Harlem (24 September 1776)
1770s
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 23
Context: It seems incredible that a man with such a message and such nobility of character should have been killed as an enemy of society. But is it surprising?... In a memorable passage Jesus refers to the fact that it is customary for one generation to stone the prophets and for another to erect monuments in their honor.
Reflections of bishops after our week of study on Social Credit https://www.michaeljournal.org/articles/pilgrims-of-st-michael/item/reflections-of-bishops-after-our-week-of-study-on-social-credit-3 (1 October 2011)