Zygmunt Krasiński quote: “Alas! thou sufferest, too, although thy pangs Bring naught to birth, nothing create, nor serve!”

“Nor knowest thou what argument
Thy life to thy neighbor's creed has lent.
All are needed by each one;
Nothing is fair or good alone.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Each and All
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Nor knowest thou what argument
Thy life to thy neighbor's creed has lent.
All are needed by each one;
Nothing is fair or good alone.

“1964. If thou wilt have no Difference with thy Friends; sell them not Horses, nor Goods; and buy nothing of them.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

“Thou art nothing. And all thy desires and memories and loves and dreams, nothing.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Ch. 28 : Zora Rach Nam Psarrion, p. 427
Context: Thou art nothing. And all thy desires and memories and loves and dreams, nothing. The little dead earth-louse were of greater avail than thou, were it not nothing as thou art nothing. For all is nothing: earth and sky and sea and they that dwell therein. Nor shall this illusion comfort thee, if it might, that when thou art abolished these things shall endure for a season, stars and months return, and men grow old and die, and new men and women live and love and die and be forgotten. For what is it to thee, that shalt be as a blown-out flame? and all things in earth and heaven, and things past and things for to come, and life and death, and the mere elements of space and time, of being and not being, all shall be nothing unto thee; because thou shalt be nothing, for ever.

“Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art.”

Robert Seymour Bridges (1844–1930) British writer

Eros http://rpo.library.utoronto.ca/poem/2933.html, st. 1 (1899).
Poetry

“Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!”

Subh-i-Azal (1831–1912) Persian religious leader

Ethics of the Spirituals

“Write as if thou wert alone in the universe and hadst nothing to fear from the jealousies and prejudices of the people. Otherwise thou wilt miss thy purpose.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Preface, Oeuvres philosophiques de Monsieur de La Mettrie (1764) as quoted by Paul Carus, The Mechanistic Principle and the Non-mechanical (1913) p. 102. https://books.google.com/books?id=wGNRAAAAYAAJ&pg=PA102

“Were I as rich in worldly commodity, as in hearty will, I would thank you most princely for your very welcome and agreeable letter; but, were it so, I should not proportion my gratitude to your wants; for, blessed be the God of thy hope! thou wantest nothing - more than, what's in thy possession, or in thy power to possess. I would neither give thee Money, nor Territory, Women, nor Horses, nor Camels, nor the height of Asiatic pride, Elephants; I would give thee Books”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 60: 5 Jan 1780, to Mr J. W___e [still in India] ).

“Nothing in my hand I bring,
Simply to thy Cross I cling”

Augustus Toplady (1740–1778) British divine

The last lines of this stanza are also reported as: "Foul, I to the fountain fly : Wash me, Saviour, or I die!"
Rock of Ages (1763)
Context: Nothing in my hand I bring,
Simply to thy Cross I cling;
Naked, come to Thee for Dress,
Helpless, look to Thee for grace;
Vile, I to the fountain fly,
Wash me, Saviour, or I die!

“Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm
Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis."
Translation by Professor Joseph Fletcher: Love and then what you will, do.
In epistolam Ioannis ad Parthos

“The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it.
The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light.
What worship is this, O Thou destroyer of birth? Unbeaten strains of ecstasy are the trumpets of Thy worship.
Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form;
Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine.
The light which is in everything is Chine, O Lord of light.
From its brilliancy everything is illuminated;
By the Guru's teaching the light becometh manifest.
What pleaseth Thee is the real worship.
O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them.
Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak Dev ji (1469 - 1539)

“Alas! thou sufferest, too, although thy pangs
Bring naught to birth, nothing create, nor serve!”

Help us to complete the source, original and additional information

Zygmunt Krasiński 3

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“Alas! thou sufferest, too, although thy pangsBring naught to birth, nothing create, nor serve!”

Help us to complete the source, original and additional information

Zygmunt Krasiński 3

Related quotes

Related topics

“Alas! thou sufferest, too, although thy pangs
Bring naught to birth, nothing create, nor serve!”