“Verily it is the most joy that may be, as to my sight, that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly and verily this marvellous joy shall be shewn us all when we see Him.”

— Julian of Norwich

The First Revelation, Chapter 7

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“When we by Mercy of God and with His help accord us to Nature and Grace, we shall see verily that sin is in sooth viler and more painful than hell, without likeness: for it is contrary to our fair nature. For as verily as sin is unclean, so verily is it unnatural, and thus an horrible thing to see for the loved soul that would be all fair and shining in the sight of God, as Nature and Grace teacheth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 63

“These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.

“Here saw I verily that if He shewed now us His Blissful Cheer, there is no pain in earth or in other place that should aggrieve us; but all things should be to us joy and bliss.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 21

“He that is highest and worthiest was most fully made-nought and most utterly despised.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 20
Context: Thus I saw our Lord Jesus languoring long time. For the oneing with the Godhead gave strength to the manhood for love to suffer more than all men might suffer: I mean not only more pain than all men might suffer, but also that He suffered more pain than all men of salvation that ever were from the first beginning unto the last day might tell or fully think, having regard to the worthiness of the highest worshipful King and the shameful, despised, painful death. For He that is highest and worthiest was most fully made-nought and most utterly despised.

“If we never fell, we should not know how feeble and how wretched we are of our self, and also we should not fully know that marvellous love of our Maker. For we shall see verily in heaven, without end, that we have grievously sinned in this life, and notwithstanding this, we shall see that we were never hurt in His love, we were never the less of price in His sight. And by the assay of this falling we shall have an high, marvellous knowing of love in God, without end. For strong and marvellous is that love which may not, nor will not, be broken for trespass.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

“Another understanding is this, that there be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us unto the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifieth He when He saith: THOU SHALT SEE THYSELF if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end thou shalt verily see it in fulness of joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32

“I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 80
Context: I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all. And not only all that we need, but also He doeth all that is worshipful, to our joy in heaven.

“Joy, in Nature's wide dominion,
Mightiest cause of all is found;
And 'tis joy that moves the pinion,
When the wheel of time goes round”

Friedrich Schiller Ode to Joy

Stanza 4
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

“Thus shall the Spiritual Thirst of Christ have an end. For this is the Spiritual Thirst of Christ: the love-longing that lasteth, and ever shall, till we see that sight on Doomsday. For we that shall be saved and shall be Christ’s joy and His bliss, some be yet here and some be to come, and so shall some be, unto that day. Therefore this is His thirst and love-longing, to have us altogether whole in Him, to His bliss, — as to my sight. For we be not now as fully whole in Him as we shall be then.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 31

“This is an epistle from this lowly servant to the All-Glorious Lord — He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the Almighty.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

“Verily it is the most joy that may be, as to my sight, that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly and verily this marvellous joy shall be shewn us all when we see Him.”

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Julian of Norwich 372

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