
6 February 1752
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Voltaire, Foreign Review, (1829); compare: "How comes it to pass, then, that we appear such cowards in reasoning, and are so afraid to stand the test of ridicule?", Shaftesbury, Characteristics. A Letter concerning Enthusiasm, sect. 2.; "Truth, 't is supposed, may bear all lights; and one of those principal lights or natural mediums by which things are to be viewed in order to a thorough recognition is ridicule itself", Shaftesbury, Essay on the Freedom of Wit and Humour, sect. 1.; "'T was the saying of an ancient sage [Gorgias Leontinus, apud Aristotle's "Rhetoric," lib. iii. c. 18], that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit", ibid. sect. 5.
1820s, Critical and Miscellaneous Essays (1827–1855)
6 February 1752
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
“And took for truth the test of ridicule.”
Book viii, "The Sisters".
Tales of the Hall (1819)
Annals and Antiquities of Rajasthan by James Tod
“The final test of truth is ridicule. Very few dogmas have ever faced it and survived.”
"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s
Context: The final test of truth is ridicule. Very few dogmas have ever faced it and survived. Huxley laughed the devils out of the Gadarene swine. Not the laws of the United States but the mother-in-law joke brought the Mormons to surrender. Not the horror of it but the absurdity of it killed the doctrine of infant damnation. But the razor edge of ridicule is turned by the tough hide of truth. How loudly the barber-surgeons laughed at Huxley—and how vainly! What clown ever brought down the house like Galileo? Or Columbus? Or Darwin?... They are laughing at Nietzsche yet...
“In an aphorism, aptness counts for more than truth.”
City Aphorisms, Fourth Selection (1987)
“An aphorism can never be the whole truth; it is either a half-truth or a truth-and-a-half.”
Die Fackel no. 270/71 (19 January 1909)
Die Fackel