“A consistent Christian may not have rapture; he has that which is much better than rapture — calmness — God's serene and perpetual presence.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 278.

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Frederick William Robertson 50
British writer and theologian 1816–1853

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“The Christian's fellowship with God is rather a habit than a rapture.”

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Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 245.

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“The presence of God calms the soul, and gives it quiet and repose.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

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“He was never loud and noisy, but calm and serene as a summer sky, and as pure.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 263–264.
Context: I had been living four or five months in New Bedford when there came a young man to me with a copy of the Liberator, the paper edited by William Lloyd Garrison and published by Isaac Knapp, and asked me to subscribe for it. I told him I had but just escaped from slavery, and was of course very poor, and had no money then to pay for it. He was very willing to take me as a subscriber, notwithstanding, and from this time I was brought into contact with the mind of Mr. Garrison, and his paper took a place in my heart second only to the Bible. It detested slavery, and made no truce with the traffickers in the bodies and souls of men. It preached human brotherhood; it exposed hypocrisy and wickedness in high places; it denounced oppression; and with all the solemnity of "Thus saith the Lord," demanded the complete emancipation of my race. I loved this paper and its editor. He seemed to me an all-sufficient match to every opponent, whether they spoke in the name of the law or the gospel. His words were full of holy fire, and straight to the point. Something of a hero-worshiper by nature, here was one to excite my admiration and reverence. It was my privilege to listen to a lecture in Liberty Hall by Mr. Garrison, its editor. He was then a young man, of a singularly pleasing countenance, and earnest and impressive manner. On this occasion he announced nearly all his heresies. His Bible was his textbook — held sacred as the very word of the Eternal Father. He believed in sinless perfection, complete submission to insults and injuries, and literal obedience to the injunction if smitten "on one cheek to turn the other also." Not only was Sunday a Sabbath, but all days were Sabbaths, and to be kept holy. All sectarianism was false and mischievous — the regenerated throughout the world being members of one body, and the head Christ Jesus. Prejudice against color was rebellion against God. Of all men beneath the sky, the slaves, because most neglected and despised, were nearest and dearest to his great heart. Those ministers who defended slavery from the Bible were of their "father the devil"; and those churches which fellowshiped slaveholders as Christians, were synagogues of Satan, and our nation was a nation of liars. He was never loud and noisy, but calm and serene as a summer sky, and as pure. "You are the man — the Moses, raised up by God, to deliver his modern Israel from bondage," was the spontaneous feeling of my heart, as I sat away back in the hall and listened to his mighty words, — mighty in truth, — mighty in their simple earnestness.

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“I would count him blessed and holy to whom such rapture has been vouchsafed in this mortal life, for even an instant to lose thyself,
as if thou wert emptied and lost and swallowed up in God, is no human love; it is celestial”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Context: I would count him blessed and holy to whom such rapture has been vouchsafed in this mortal life, for even an instant to lose thyself,
as if thou wert emptied and lost and swallowed up in God, is no human love; it is celestial.
But if sometimes a poor mortal feels that heavenly joy for a rapturous moment, then this wretched life envies his happiness,
the malice of daily trifles disturbs him, this body of death weighs him down, the needs of the flesh are imperative,
the weakness of corruption fails him, and above all brotherly love calls him back to duty.
Alas! that voice summons him to re-enter his own round of existence; and he must ever cry out lamentably,
‘O Lord, I am oppressed: undertake for me’ (Isa. 38.14); and again, ‘O wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.24)

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“We may say of angling as Dr. Boteler said of strawberries: "Doubtless God could have made a better berry, but doubtless God never did"; and so, if I might be judge, God never did make a more calm, quiet, innocent recreation than angling.”

Part I, ch. 5. Referring to William Butler, styled by Dr. Fuller in his "Worthies" (Suffolk) the "Æsculapius of our age." He died in 1621. This first appeared in the second edition of "The Angler," 1655. Roger Williams, in his "Key into the Language of America," 1643, p. 98, says: "One of the chiefest doctors of England was wont to say, that God could have made, but God never did make, a better berry".
The Compleat Angler (1653-1655)

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