Quoted in Eknath Easwaran, A Man to Match his Mountains: Bacha Khan, Nonviolent Soldier of Islam (Nilgiri Press, Petaluma, 1984), p. 25.
Correspondence of the Kings of Ur, Letter from Shulgi to Puzur-Shulgi about work on the fortress Igi-hursanga http://etcsl.orinst.ox.ac.uk/section3/tr3108.htm
Variant: The master builder has taken up his work. Where substantial work has been neglected, let him return to it. He is to reiforce and rebuild it.
Speech Speech at a Women for Obama rally http://screens.blogs.nytimes.com/2007/08/22/if-you-cant-run-the-white-house/, Chicago (August 2007). (YouTube video) http://www.youtube.com/watch?v=sN1qZMBE9Gc
2000s
“Who vaunts his race, lauds what belongs to others.”
qui genus iactat suum, aliena laudat.
Alternate translation: He who boasts of his descent, praises the deeds of another (translator unknown).
Hercules Furens (The Madness of Hercules), lines 340-341; (Lycus).
Tragedies
“We are finding out that what looked like a neglected house a year ago is in fact a ruin.”
Statement about the conditions in Czechoslovakia and other previously Soviet Bloc countries. Daily Telegraph London (3 January 1991)
“Many great civilisations have fallen, leaving nothing but cracked ruins and scattered genetics.”
"Six ways the internet will save civilisation" in WIRED magazine (9 November 2010) http://www.wired.co.uk/magazine/archive/2010/12/start/apocalypse-no
Context: Many great civilisations have fallen, leaving nothing but cracked ruins and scattered genetics. Usually this results from: natural disasters, resource depletion, economic meltdown, disease, poor information flow and corruption. But we’re luckier than our predecessors because we command a technology that no one else possessed: a rapid communication network that finds its highest expression in the internet. I propose that there are six ways in which the net has vastly reduced the threat of societal collapse.
“Remember yourself.
You've got a Full House in your head tonight…”
"Remember yourself" was a motto of G. I. Gurdjieff, whose ideas were an early influence on Bush.
Song lyrics, Lionheart (1978)
§ I
1910s, At the Feet of the Master (1911)
Context: In all the world there are only two kinds of people — those who know, and those who do not know; and this knowledge is the thing which matters. What religion a man holds, to what race he belongs — these things are not important; the really important thing is this knowledge — the knowledge of God's plan for men. For God has a plan, and that plan is evolution. When once a man has seen that and really knows it, he cannot help working for it and making himself one with it, because it is so glorious, so beautiful. So, because he knows, he is on God's side, standing for good and resisting evil, working for evolution and not for selfishness.
If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddhist, a Christian or a Muhammadan, whether he is an Indian or an Englishman, a Chinaman or a Russian. Those who are on His side know why they are here and what they should do, and they are trying to do it; all the others do not yet know what they should do, and so they often act foolishly, and try to invent ways for themselves which they think will be pleasant for themselves, not understanding that all are one, and that therefore only what the One wills can ever be really pleasant for any one. They are following the unreal instead of the real. Until they learn to distinguish between these two, they have not ranged themselves on God's side, and so this discrimination is the first step.
But even when the choice is made, you must still remember that of the real and the unreal there are many varieties; and discrimination must still be made between the right and the wrong, the important and the unimportant, the useful and the useless, the true and the false, the selfish and the unselfish.
“Ruins—antique ruins at least—are what is left when history has moved on.”
Yoga For People Who Can't Be Bothered To Do It (1993)
Context: Ruins—antique ruins at least—are what is left when history has moved on. They are no longer at the mercy of history, only of time. (p. 207).
