“If someone needs the "unusual" to be moved to astonishment, that person has lost the ability to respond rightly to the wondrous, the mirandum, of being. The hunger for the sensational, posing, as it may, in "bohemian garb," is an unmistakable sign of the loss of the true power of wonder, for a bourgeois-ized humanity.”

—  Josef Pieper

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 102

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Josef Pieper 45
German philosopher 1904–1997

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“And as for the close connection between philosophy and poetry, we can refer to a little-known statement by Thomas Aquinas in his Commentary on Aristotle's Metaphysics [I, 3]: the Philosopher is akin to the Poet in this, that both are concerned with the mirandum, the "wondrous," the astonishing, or whatever calls for astonishment or wonder. This statement is not that easy to fathom, since Thomas, like Aristotle, was a very sober thinker, completely opposed to any Romantic confusion of properly distinct realms. But on the basis of their common orientation towards the "wonderful" (the mirandum — something not to be found in the world of work!) — on this basis, then, of this common transcending-power, the philosophical act is related to the "wonderful," is in fact more closely related to it than to the exact, special sciences; to this point we shall return.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 68–69
The Aquinas quote cited — "The reason why the philosopher can be compared to the poet is that both are concerned with wonder" — is the epigraph of "The Philosophical Act".

“Someone needs to mention what may be lost.”

Neil Postman (1931–2003) American writer and academic

"Neil Postman Ponders High Tech" at Online Newshour : Online Forum (17 January 1996)
Context: Someone needs to mention what may be lost. Of course, one of the problems is that what I would judge to be a negative consequence, someone else might see as a positive consequence. For example, telephones in automobiles seem to me a very bad idea. So does spending a lot of hours "communicating" on the Internet when one could use that time reading Cervantes' Don Quixote.

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

“Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Love is not a feeling ~ The Article (1995)
Context: Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.

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“It was funny, though, how the human mind would cast doubt even on itself in order to explain away unusual and unconventional things it had seen vividly and unmistakably. It left you in the middle, the human mind did.”

Fritz Leiber book Our Lady of Darkness

Source: Our Lady of Darkness (1977), Chapter 15 (p. 83)

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“On hearing about powerful love, respond, be moved
like an aesthete.
On hearing about powerful love, respond, be moved
like an aesthete. Only, fortunate as you’ve been,
remember how much your imagination created for you.”

Constantine P. Cavafy (1863–1933) Greek poet

Source: http://www.cavafy.com/poems/content.asp?id=157&cat=4 On Hearing of Love
Collected Poems (1992)

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“I am astonished and somewhat terrified at the results of this evening's experiments – astonished at the wonderful power you have developed, and terrified at the thought that so much hideous and bad music may be put on record forever! … I think it is the most wonderful thing that I have ever experienced, and I congratulate you with all my heart on this wonderful discovery.”

Arthur Sullivan (1842–1900) English composer of the Gilbert & Sullivan duo

A message on a phonograph cylinder, recorded by Arthur Sullivan at a demonstration of Thomas Edison's phonograph in London on 5 October 1888; cited from Michael Chanan Repeated Takes: A Short History of Recording and its Effects on Music (London: Verso, 1995) p. 26. See also "Historic Sullivan Recordings" http://diamond.boisestate.edu/gas/sullivan/html/historic.html at the Gilbert and Sullivan Archive; and Very Early Recorded Sound http://www.nps.gov/edis/photosmultimedia/very-early-recorded-sound.htm at the National Historical Park website. The recording was issued on CD by the British Library (Voices of History 2: NSACD 19-20, 2005).

“One of the truest signs of maturity is the ability to disagree with someone while still remaining respectful.”

Ralph Smart

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“If thare iz enny human being that i thoroughly loath, it iz the one who haz nothing tew boast ov but hiz money--a mere pimp tew hiz welth.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

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“It has been deduced from Hitler's great power over the masses that the Germans are an unusually suggestible race. But in all countries and at all times men have succumbed to the suggestive powers of unusual personalities, even if the wielders of those powers were not always good men in the Christian sense.”

Heinz Guderian (1888–1954) German general

Panzer Leader (1952), Ch. 13 : Leading Personalities of the Third Reich, p. 432

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