
António Guterres, "Secretary-General's remarks on Climate Change" https://www.un.org/sg/en/content/sg/statement/2018-09-10/secretary-generals-remarks-climate-change-delivered, 10 September 2018.
World Economic Forum, Davos 2014: Top quotes of the day https://www.weforum.org/agenda/2014/01/top-10-quotes-day-davos-2014-one/, January 22, 2014
António Guterres, "Secretary-General's remarks on Climate Change" https://www.un.org/sg/en/content/sg/statement/2018-09-10/secretary-generals-remarks-climate-change-delivered, 10 September 2018.
Interview, Ms. (New York), April 1974
Michael J. Sandel, "Moral Argument and Liberal Toleration: Abortion and Homosexuality" (1989)
Source: Abortion: The Clash of Absolutes (1990), Approaching Abortion Anew
“Privacy is the right to a free mind.”
Snowden, Chomsky, and Greenwald discuss privacy https://vimeo.com/160952562, on 35:21.
2016
Source: The Nature of Technology: What It Is and How It Evolves. (2009), p. 11
It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"
Vol. II, p. 31
1980s, Letters to the Schools (1981, 1985)
Context: Attention is this hearing and this seeing, and this attention has no limitation, no resistance, so it is limitless. To attend implies this vast energy: it is not pinned down to a point. In this attention there is no repetitive movement; it is not mechanical. There is no question of how to maintain this attention, and when one has learnt the art of seeing and hearing, this attention can focus itself on a page, a word. In this there is no resistance which is the activity of concentration. Inattention cannot be refined into attention. To be aware of inattention is the ending of it: not that it becomes attentive. The ending has no continuity. The past modifying itself is the future — a continuity of what has been — and we find security in continuity, not in ending. So attention has no quality of continuity. Anything that continues is mechanical. The becoming is mechanical and implies time. Attention has no quality of time. All this is a tremendously complicated issue. One must gently, deeply go into it.
Facemash Creator Survives Ad Board (November 19, 2003) http://www.thecrimson.com/article/2003/11/19/facemash-creator-survives-ad-board-the/