Wholeness and the Implicate Order (1980)
Context: My suggestion is that at each state the proper order of operation of the mind requires an overall grasp of what is generally known, not only in formal logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc. (Perhaps we could say that this is what is involved in harmony between the 'left brain' and the 'right brain'). This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society. <!-- p. xi
“Ashtadhyayi distinguishes between usage in the spoken language and usage that is proper to the language of the sacred texts. The Ashtadhyayi is generative as well as descriptive. With its complex use of metarules, transformations, and recursions, the grammar in Ashtadhyayi has been likened to the Turing machine, an idealized mathematical model that reduces the logical structure of any computing device to its essentials.”
Encyclopedia Britannica in: "Panini Indian grammarian".
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Pāṇini 37
ancient Sanskrit grammarianRelated quotes
On Sanskrit, as quoted in the transcript of a speech, titled "Sanskrit as a Language of Science" http://www.iisc.ernet.in/misc/bang_speech.html and delivered on 13 October 2009, published by Indian Institute of Science, Bangalore
Justice Markandey Katju in Speech delivered on 13.10.2009 in the Indian Institute of Science Bangalore in: Sanskrit As A Language Of Science http://www.iisc.ernet.in/misc/bang_speech.html, Indian Institute of Science.
Encyclopedia Britannica in: Panini Indian grammarian http://www.britannica.com/EBchecked/topic/441324/Panini, britannica.com.
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 5.
—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Source: The Principles of Art (1938), p. 268
Source: Math for the Layman (1999), Ch. 10, §D
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World