“All that is good in civilization must be for the equal use of all, in order that each man may make his life most worthwhile to the common life and to himself.”
Source: Between Caesar and Jesus (1899), p. 15
Help us to complete the source, original and additional information
George D. Herron 14
American clergyman, writer and activist 1862–1925Related quotes
Herbert N. Casson in: Forbes (1948). p. 42
1920s-1940s
Reflection upon Marriage, as quoted in Astell: Political Writings, p. 44.
1900s, A Square Deal (1903)
Context: The welfare of each of us is dependent fundamentally upon the welfare of all of us, and therefore in public life that man is the best representative of each of us who seeks to do good to each by doing good to all; in other words, whose endeavor it is not to represent any special class and promote merely that class's selfish interests, but to represent all true and honest men of all sections and all classes and to work for their interests by working for our common country. We can keep our government on a sane and healthy basis, we can make and keep our social system what it should be, only on condition of judging each man, not as a member of a class, but on his worth as a man. It is an infamous thing in our American life, and fundamentally treacherous to our institutions, to apply to any man any test save that of his personal worth, or to draw between two sets of men any distinction save the distinction of conduct, the distinction that marks off those who do well and wisely from those who do ill and foolishly.
"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: In the beginning the Gods made man, and fashioned the sky and the sea,
And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin;
He is swift to deride all the world outside, and blind to the world within:
So that man may make sport and amuse Us, in battling for phrases or pelf,
Now that each may know what forebodeth woe to his neighbor, and not to himself."
"The Rainy Day", Bentley's Miscellany ( December 1841 http://books.google.com/books?id=pW8AAAAAYAAJ&q=%22Thy+fate+is+the+common+fate+of+all+Into+each+life+some+rain+must+fall+some+days+must+be+dark+and+dreary%22&pg=PA626#v=onepage).
Source: Basic Verities, Prose and Poetry (1943), p. 51
Sermon III : The Angel's Greeting
Meister Eckhart’s Sermons (1909)
Context: When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all. It is essential to God to give, for His essence is His goodness and His goodness is His love. Love is the root of all joy and sorrow. Slavish fear of God is to be put away. The right fear is the fear of losing God. If the earth flee downward from heaven, it finds heaven beneath it; if it flee upward, it comes again to heaven. The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape Him, flies into His bosom, for every corner is open to Him. God brings forth His Son in thee, whether thou likest it or not, whether thou sleepest or wakest; God worketh His own will. That man is unaware of it, is man's fault, for his taste is so spoilt by feeding on earthly things that he cannot relish God's love. If we had love to God, we should relish God, and all His works; we should receive all things from God, and work the same works as He worketh.