“One may speculate whether the contemporary idea of American society in decay is not a false notion which has been created, at least partially, by this old movie portrait of a society that was once stable, orderly and governed by the immutable justice of the Hollywood censorship code.
This is the ever-popular myth of a golden age which persuades so many generations that there was once a wonderful moment in the past when the world was sound and good people ruled and evil was justly punished. After Camelot came chaos and despair, except, of course, that Camelot never existed, any more than the world portrayed by those old Hollywood films existed.”

Vol. I, ch. 1
History of England (1849–1861)

During an after-dinner discussion in Munich https://books.google.com/books?id=2zxfyeUHKEAC&pg=PA69 (1933), regarding the American Civil War
Disputed, The Testament of Adolf Hitler (1945)
Context: This is the last disgusting death-rattle of a corrupt and outworn system which is a blot on the history of this people. Since the civil war, in which the southern states were conquered, against all historical logic and sound sense, the American people have been in a condition of political and popular decay. In that war, it was not the Southern States, but the American people themselves who were conquered. In this spurious blossoming of economic progress and power politics, America has ever since been drawn deeper into the mire of progressive self-destruction. The beginnings of a great new social order based on the principle of slavery and inequality were destroyed by that war, and with them also the embryo of a future truly great America that would not have been ruled by a corrupt caste of tradesmen, but by a real Herren-class that would have swept away all the falsities of liberty and equality.

Pages 150-51
Other writings, The Nature of the Judicial Process (1921)

1980s, First term of office (1981–1985)
Source: Ronald Reagan (6 December 1983), cited by Paul Slansky, The Clothes Have No Emperor

The Ethics of Belief (1877), The Duty of Inquiry
Context: Our lives are guided by that general conception of the course of things which has been created by society for social purposes. Our words, our phrases, our forms and processes and modes of thought, are common property, fashioned and perfected from age to age; an heirloom which every succeeding generation inherits as a precious deposit and a sacred trust to be handled on to the next one, not unchanged but enlarged and purified, with some clear marks of its proper handiwork. Into this, for good or ill, is woven every belief of every man who has speech of his fellows. An awful privilege, and an awful responsibility, that we should help to create the world in which posterity will live.

Source: Money And Class In America (1989), Chapter 6, The Precarious Eden, p. 142

Book I, section 42; Translation by C.D. Yonge)
De Legibus (On the Laws)
Context: For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 132
Variant transcription from "Death of a Genius" in Life Magazine: "I cannot accept any concept of God based on the fear of life or the fear of death, or blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him I would be a liar."
Context: About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XV.