“Very old money was behind the Crow’s Nest. And enough of it that its Owners didn’t mind losing some every month to keep the place going. It was a kind of eleemosynary institution, created to serve not culture and not dukh, but a thing called the Purpose. And if Ty kept working there for another few decades, perhaps one of the Owners would sit him down one day in the Bolt Hole and deign to tell him what exactly the Purpose was.”

—  Neal Stephenson , book Seveneves

"Five Thousand Years Later"
Seveneves (2015), Part Three

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Neal Stephenson 167
American science fiction writer 1959

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Neal Stephenson photo

“Very old money was behind the Crow’s Nest. And enough of it that its Owners didn’t mind losing some every month to keep the place going. It was a kind of eleemosynary institution, created to serve not culture and not dukh, but a thing called the Purpose.”

And if Ty kept working there for another few decades, perhaps one of the Owners would sit him down one day in the Bolt Hole and deign to tell him what exactly the Purpose was.
"Five Thousand Years Later"
Seveneves (2015), Part Three

Baruch Ashlag photo
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Jozef Israëls photo

“.. the owner [of the painting 'When one grows old', 1883].... had to hear a lot of comments about it, they called it the apotheosis of a cape, the figure much too big for the frame, etc. etc. [deleted by Israëls:] so they advised him to exchange it for one of my other works.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..de eigenaar [van het schilderij 'Als men oud wordt', 1883].. ..moest er veel over hooren, men noemde het de apotheose van een schoudermantel, de figuur veel te groot voor het kader, enz. enz. [doorgestreept door Israëls:] zoodat men hem aanried het liever tegen wat anders bij mij te ruilen.
Quote of Israëls in his manuscript he wrote in 1904 for Jan Veth; HGA (Haagsch Gemeente Archief), input No. OV2, (painter-letters)
Quotes of Jozef Israels, after 1900

Martin Luther King, Jr. photo

“I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I Have A Dream (1963)
Source: I Have a Dream: Writings and Speeches That Changed the World
Context: Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a state, sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

Jonas Salk photo
Hyman George Rickover photo
Alexandre Dumas photo
Peter Greenaway photo

“It serves the purpose of not serving a purpose, surely quite a valid one.”

Peter Greenaway (1942) British film director

In an interview in Artforum, Nov. 83
Interviews

Lysander Spooner photo

“If I gave him absolute, irresponsible power over myself, I made him my master, and gave myself to him as a slave. And it is of no importance whether I called him master or servant, agent or owner. The only question is, what power did I put into his hands? Was it an absolute and irresponsible one? or a limited and responsible one?”

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 24; the first sentence here is widely paraphrased as: A man is no less a slave because he is allowed to choose a new master once in a term of years.
Context: A man is none the less a slave because he is allowed to choose a new master once in a term of years. Neither are a people any the less slaves because permitted periodically to choose new masters. What makes them slaves is the fact that they now are, and are always hereafter to be, in the hands of men whose power over them is, and always is to be, absolute and irresponsible.
The right of absolute and irresponsible dominion is the right of property, and the right of property is the right of absolute, irresponsible dominion. The two are identical; the one necessarily implying the other. Neither can exist without the other. If, therefore, Congress have that absolute and irresponsible lawmaking power, which the Constitution — according to their interpretation of it — gives them, it can only be because they own us as property. If they own us as property, they are our masters, and their will is our law. If they do not own us as property, they are not our masters, and their will, as such, is of no authority over us.
But these men who claim and exercise this absolute and irresponsible dominion over us, dare not be consistent, and claim either to be our masters, or to own us as property. They say they are only our servants, agents, attorneys, and representatives. But this declaration involves an absurdity, a contradiction. No man can be my servant, agent, attorney, or representative, and be, at the same time, uncontrollable by me, and irresponsible to me for his acts. It is of no importance that I appointed him, and put all power in his hands. If I made him uncontrollable by me, and irresponsible to me, he is no longer my servant, agent, attorney, or representative. If I gave him absolute, irresponsible power over my property, I gave him the property. If I gave him absolute, irresponsible power over myself, I made him my master, and gave myself to him as a slave. And it is of no importance whether I called him master or servant, agent or owner. The only question is, what power did I put into his hands? Was it an absolute and irresponsible one? or a limited and responsible one?

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