“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

—  Harold M. Schulweis

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

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Harold M. Schulweis 4
American rabbi and theologian 1925–2014

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“God's openness to human critique is reiterated throughout the rabbinic stories of disputations between God and Jewish religious heroes. For example, in protest against God's threatening imprecations toward those who worshipped the golden calf, Moses argues against God's punitive intent: "Sovereign of the Universe, how can Israel realize what they have done, seeing that they have been raised in Egypt?" Moses reminds God that the Ten Commandments were not given to the Children of Israel, but to Moses himself, and that therefore the Children of Israel should not stand in violation of the law. It is Moses alone who may be judged culpable. Hearing the argument, God concedes, "By your life, Moses, you have spoken well."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Conscience: The Duty to Obey and the Duty to Disobey (2008)

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“The gods visit the sins of the fathers upon the children.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Phrixus, Frag. 970

“God gave His laws to Moses… and like it or not, God condemns the sin of homosexuality.”

Jack T. Chick (1924–2016) Christian comics writer

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“I am the punishment of God. If you had not committed great sins, God would not have sent a punishment like me upon you.”

Genghis Khan (1162–1227) founder and first emperor of the Mongol Empire

As quoted in Ta'Rikh-i-Jahan Gusha [History of the World Conqueror] by 'Ala-ad-Din 'Ata-Malik Juvaini (ca. 1252-1260), translated by J.A. Boyle (1958), p. 105
Context: O people, know that you have committed great sins, and that the great ones among you have committed these sins. If you ask me what proof I have for these words, I say it is because I am the punishment of God. If you had not committed great sins, God would not have sent a punishment like me upon you.

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“There was purification in punishment. Not 'Forgive us our sins,' but 'Smite us for our iniquities' should be the prayer of a man to a most just God.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

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“Such too was Moses, who rose up in great wrath to oppose those who sinned against God, but endured with meekness of spirit all slanders against himself.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 17
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“Moses was such a great prophet and philosopher at the same time. He even dared to question and ask for God's real name.”

Mwanandeke Kindembo (1996) Congolese author
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“AIDS is the wrath of a just God against homosexuals. To oppose it would be like an Israelite jumping in the Red Sea to save one of Pharaoh's charioteers. AIDS is not just God's punishment for homosexuals. It is God's punishment for the society that tolerates homosexuals.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

1993, quoted in [2009-04-07, Grand Theft Jesus, Robert S. McElvaine, Random House, 23230669M, 9780307395801, 35, http://books.google.com/books?id=rRQKN3CO9ksC&pg=PA35]
also quoted in [2007-05-18, Bill Press, Press: The sad legacy of Jerry Falwell, Milford Daily News, http://www.metrowestdailynews.com/opinion/x1987843539] and [2007-05-19, The Legacy of Falwell's Bully Pulpit, Hans Johnson, William Eskridge, The Washington Post, 0190-8286, http://www.washingtonpost.com/wp-dyn/content/article/2007/05/18/AR2007051801392.html]

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“Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.”

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