“Opposed to atomism and behaviorism, the systems view of man links him again with the world he lives in, for he is seen as emerging in that world and reflecting its general character.”

Source: Introduction to Systems Philosophy (1972), p. 79.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Opposed to atomism and behaviorism, the systems view of man links him again with the world he lives in, for he is seen …" by Ervin László?
Ervin László photo
Ervin László 46
Hungarian musician and philosopher 1932

Related quotes

Ervin László photo
Christopher Langton photo

“Artificial Life is concerned with tuning the behaviors of such low-level machines that the behavior that emerges at the global level is essentially the same as some behavior exhibited by a natural living system… Artificial Life is concerned with generating lifelike behavior.”

Christopher Langton (1949) American computer scientist

Source: Artificial Life (1989), p.4-5 as cited in: Luis M. Rocha (2012) " The logical mechanisms of life http://informatics.indiana.edu/rocha/i-bic/lec02.html" on indiana.edu, August 27, 2012

William Graham Sumner photo

“The man who started with the notion that the world owed him a living would once more find, as he does now, that the world pays him its debt in the state prison.”

William Graham Sumner (1840–1910) American academic

“The Challenge of Facts”, 1914 http://www.fordham.edu/halsall/mod/1914sumner.html.

Sister Nivedita photo
John Taylor (Latter Day Saints) photo
Frithjof Schuon photo
Sören Kierkegaard photo
Pierre Teilhard De Chardin photo

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.
pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)

Winston S. Churchill photo

“The traditional British view is that character is what matters in a general. They like a solid, simple man, with no newfangled nonsense about him. He should be preternaturally silent. If by chance he thinks at all he should not let this leak out, otherwise confidence would be destroyed.”

Today's Battles. Collier's, 7 October 1939.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 487. ISBN 0903988429
The Second World War (1939–1945)

Martin Amis photo

“Weirdly, the world suddenly feels bipolar. All over again the west confronts an irrationalist, agonistic, theocratic/ideocratic system which is essentially and unappeasably opposed to its existence.”

Martin Amis (1949) Welsh novelist

"Fear and loathing" (2001)
Context: Weirdly, the world suddenly feels bipolar. All over again the west confronts an irrationalist, agonistic, theocratic/ideocratic system which is essentially and unappeasably opposed to its existence. The old enemy was a superpower; the new enemy isn't even a state. In the end, the USSR was broken by its own contradictions and abnormalities, forced to realise, in Martin Malia's words, that "there is no such thing as socialism, and the Soviet Union built it". Then, too, socialism was a modernist, indeed a futurist, experiment, whereas militant fundamentalism is convulsed in a late-medieval phase of its evolution. We would have to sit through a renaissance and a reformation, and then await an enlightenment. And we're not going to do that.

Related topics