“"Death to Israel" means death to Israelis. It means death to the members of my family. Like many in Israel, a family which has long worked hard and consistently and intensively for the rights of Palestinians, Muslims and Christians alike, to live in safety and sovereignty in a country of their own. What we want for ourselves is no less just. It is, in fact, the very same: freedom to live in safety and sovereignty.”

— Bradley Burston

About the phrase "Death to Israel", a variant of the phrase "Death to America".
What Does 'Death to Israel' Mean to You? (2011)

Adopted from Wikiquote. Last update June 3, 2021. History

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Bradley Burston 16

israeli journalist

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“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank.
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“When I was in the hospital, I was very suicidal in a kind of blind way, I was starving to death and just 'cause I didn't want to turn out like my family showed me, you know, that's all I ever saw of people, was my own family. I wasn't allowed to associate with anyone. Oh, God. So I didn't want to live.”

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Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

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Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

In an interview published in "The New York Review of Books" (11 June 1987).
1980s and 1990s

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