
Source: Recollections on the French Revolution
Referring to suicides in Hell. Attributed to Lamb, but not found in his works.
The Grave (1743)
Source: Recollections on the French Revolution
“Society cannot share a common communication system so long as it is split into warring factions.”
¶ 55
A Short Organum for the Theatre (1949)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 23-25
Context: The Adlerians, in the name of “individual psychology,” take the side of society against the individual. … Adler’s later thought succumbs to the worst of his earlier banalization. It is conventional, practical, and moralistic. “Our science … is based on common sense.” Common sense, the half-truths of a deceitful society, is honored as the honest truths of a frank world.
From a speech on the state of the Middle East, September 10, 1968 http://www.jewishvirtuallibrary.org/jsource/US-Israel/lbjpeace1.html
1960s
"Of What Use the Classics Today?," Begin Here: The Forgotten Conditions of Teaching and Learning (1991)
Context: The need for a body of common knowledge and common reference does not disappear when a society is pluralistic. On the contrary, it grows more necessary, so that people of different origins and occupation may quickly find familiar ground and as we say, speak a common language. It not only saves time and embarrassment, but it also ensures a kind of mutual confidence and goodwill. One is not addressing an alien, as blank as a stone wall, but a responsive creature whose mind is filled with the same images, memories, and vocabulary as oneself. Otherwise, with the unstoppable march of specialization, the individual mind is doomed to solitude and the individual heart to drying up.
Source: 1960s, Economics As A Moral Science, 1969, p. 12
“What, in the name of common-sense, had I to do with any better society than I had always lived in?”
The Blithedale Romance (1852)
Context: What, in the name of common-sense, had I to do with any better society than I had always lived in? It had satisfied me well enough. My pleasant bachelor-parlor, sunny and shadowy, curtained and carpeted, with the bedchamber adjoining... my evening at the billiard club, the concert, the theatre, or at somebody's party, if I pleased - what could be better than all this? Was it better to hoe, to mow, to toil and moil amidst the accumulations of a barnyard; to be the chambermaid of two yoke of oxen and a dozen cows; to eat salt beef, and earn it with the sweat of my brow, and thereby take the tough morsel out of some wretch's mouth, into whose vocation I had thrust myself?