John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia
Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)
Pg 227.
Against Method (1975)
John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia
Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)
Nadine Gordimer (1923–2014) South african Nobel-winning writer
Writing and Being (1991)
Context: In the beginning was the Word. The Word was with God, signified God's Word, the word that was Creation. But over the centuries of human culture the word has taken on other meanings, secular as well as religious. To have the word has come to be synonymous with ultimate authority, with prestige, with awesome, sometimes dangerous persuation, to have Prime Time, a TV talk show, to have the gift of the gab as well as that of speaking in tongues. The word flies through space, it is bounced from satellites, now nearer than it has ever been to the heaven from which it was believed to have come.
“Utopia is a mixture of childish rationalism and secularized angelism.”
Emil M. Cioran book History and Utopia
History and Utopia (1960)
Thomas Paine (1737–1809) English and American political activist
1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.
Max Horkheimer (1895–1973) German philosopher and sociologist
Source: "The End of Reason" (1941), p. 29.
Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter
Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Sita Ram Goel (1921–2003) Indian activist
Perversion of India's Political Parlance (1984)
Goparaju Ramachandra Rao (1902–1975) Indian activist
Rao (1996) "Significance of Secularism: Atheism is a Way of Live." The Atheist, Vol 28-29 p. 43
Context: Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life.