“We are Muslims; Muslims constitute a whole, they are in unity and they do not fragment. God deemed separation among Muslims unlawful. Fragmentizing Muslims is one of the gravest unlawful acts. It is unacceptable for Muslims to be fragmented under any name. ** 4 January 2014.”

—  Harun Yahya

A9 TV addresses, 2014

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "We are Muslims; Muslims constitute a whole, they are in unity and they do not fragment. God deemed separation among Mus…" by Harun Yahya?
Harun Yahya photo
Harun Yahya 51
Turkish author 1956

Related quotes

Harun Yahya photo

“A Muslim should be alert against insanity, against running amok; that is a plot of satan. Satan wants to drag people into Hell. It wants to drag people to its side. A Muslim should not accept that because he knows that it is religiously unlawful; he would seek refuge in Almighty God and say, “God is enough for us and the Best of Guardians,” and avoid unlawful conduct.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014

Fakhruddin Ali Ahmed photo

“No religion has one single language. Muslims are spread all over the world and all Muslims do not speak one language. For instance the Turk Muslims speak Turkish, the Iranian Muslims speak Persian, the Indonesian Muslims speak Bhasha Indonesia; the Punjabi Muslims speak Punjabi, the Maharashtrian Muslim speaks Marathi, and like wise. He was against imposing any language on any people and he spoke a language which is known as Hindustani.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: Presidents of India, 1950-2003, P.107

“The Muslim Majilis Mushawarat, which is the united front of Muslim organizations in India, includes… educated Muslims… and orthodox Muslims… The election manifesto of the Mushawarat … contained a 9-point charter of demands which can only be interpreted as asserting that Muslim Indians constituted a 'sovereign' society.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Muslim politics, p.80, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

Lala Lajpat Rai photo

“I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.”

Lala Lajpat Rai (1865–1928) Indian author and politician

Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html

“A Muslim is he who carries the fear of God in his heart and tries, by following the ways of Islam, to rise in spiritual stature: and not merely he who happens to have been born in a Muslim house and bears a Muslim name.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 117

Bhimrao Ramji Ambedkar photo

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

George Curzon, 1st Marquess Curzon of Kedleston photo

“We must put an end to anything which brings about any Islamic unity between the sons of the Muslims. As we have already succeeded in finishing off the Caliphate, so we must ensure that there will never rise again unity for the Muslims, whether it be intellectual or cultural unity.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Virtual Caliphate: Exposing the Islamist State on the Internet, p. 26, Yaakov Lappin
Misattributed

Bernard Lewis photo

“The current fascination among Muslims with the history of the Crusades, the vast literature on the subject, both academic and popular, and the repeated inferences drawn from the final extinction of the Crusading principalities throw some light on attitudes in this matter. Islam from its inception is a religion of power, and in the Muslim world view it is right and proper that power should be wielded by Muslims and Muslims alone. Others may receive the tolerance, even the benevolence, of the Muslim state, provided that they clearly recognize Muslim supremacy. That Muslims should rule over non-Muslims is right and normal. That non-Muslims should rule over Muslims is an offense against the laws of God and nature, and this is true whether in Kashmir, Palestine, Lebanon, or Cyprus. Here again, it must be recalled that Islam is not conceived as a religion in the limited Western sense but as a community, a loyalty, and a way of life—and that the Islamic community is still recovering from the traumatic era when Muslim governments and empires were overthrown and Muslim peoples forcibly subjected to alien, infidel rule.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Bhimrao Ramji Ambedkar photo

“It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

“The Musalmans of Hindustan (and) Musalmans of the whole world were looking to Pakistan with hope and longing eyes for guidance and help. Indian Muslims were also affected by whatever was happening in Pakistan or any other Muslim country. Indian Muslims were greatly pained at the defeat of Pakistan in 1971.”

Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

Karachi in July 1978 at the First Islamic Asian Conference. Addressing the delegates of the Conference. Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 6

Related topics