Prologue, “Shag Margold’s Eulogy of Nifft the Lean, His Dear Friend” (p. 5; ellipsis in the original)
Nifft the Lean (1982)
Source: Alice's Adventures in Wonderland & Through the Looking-Glass
Book I, 1.144-[3]
Variant translation: We must realize, too, that, both for cities and for individuals, it is from the greatest dangers that the greatest glory is to be won.
As translated by Rex Warner (1954).
History of the Peloponnesian War, Book I
“The realization wasn't crushing. It was gentle, like a final tendril of smoke from a dying candle.”
Source: The Hero of Ages
page 332
A Million Little Pieces (2003)
“Carry a candle in the dark, be a candle in the dark, know that you're a flame in the dark.”
Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
The Nuts of Knowledge (1903)
Context: We must pass like smoke or live within the spirit's fire;
For we can no more than smoke unto the flame return
If our thought has changed to dream, our will unto desire,
As smoke we vanish though the fire may burn.
