
Environmentalism as a Religion (2003)
French: Aujourd'hui, nos nations développées vivent dans l'opulence, l'excès et le gaspillage avec pour conséquences notre environnement qui se dégrade et le climat boulversé.
Source, in French: Jacques Dubochet, Parcours, Éditions Rosso, 2018, page 209 (ISBN 9782940560097).
Environmentalism as a Religion (2003)
Source: The Literary Character, Illustrated by the History of Men of Genius (1795–1822), Ch. VIII.
“Media are means of extending and enlarging our organic sense lives into our environment.”
"The Care and Feeding of Communication Innovation", Dinner Address to Conference on 8 mm Sound Film and Education, Teachers College, Columbia University, 8 November 1961
1960s
Source: 1980s, That Benediction is Where You Are (1985), p. 63
Context: Are we wasting our lives? By that word “wasting” we mean dissipating our energy in various ways, dissipating it in specialized professions. Are we wasting our whole existence, our life? If you are rich, you may say, “Yes, I have accumulated a lot of money, it has been a great pleasure.” Or if you have a certain talent, that talent is a danger to a religious life. Talent is a gift, a faculty, an aptitude in a particular direction, which is specialization. Specialization is a fragmentary process. So you must ask yourself whether you are wasting your life. You may be rich, you may have all kinds of faculties, you may be a specialist, a great scientist or a businessman, but at the end of your life has all that been a waste? All the travail, all the sorrow, all the tremendous anxiety, insecurity, the foolish illusions that man has collected, all his gods, all his saints and so on — have all that been a waste? You may have power, position, but at the end of it — what? Please, this is a serious question that you must ask yourself. Another cannot answer this question for you.
To My Fellow-Disciples at Saratoga Springs (1895)
Context: We may blunder on in spite of repeated miscalculations of the popular will. More penetrating and pernicious is the influence our ill-devised machinery has upon the character of our national life. It eats in and into it. It degrades candidates and electors alike. It does its worst to reduce to sterility of influence many of the best of the component elements of the people. The individuals survive, but with their political activity dead or dying, no opportunities of life and growth being afforded them. Finally it presents as an embodiment of the nation an assembly or assemblies into which none can enter who have not been clipped, and pared, and trimmed, and stretched out of natural shape and likeness to slip along the grooves of supply. A free press, free pulpits, and a free people outside help to correct what would otherwise become intolerable but press, pulpits and people, free as they are, work and live in strict limits of relation to the machinery established among them. The world revolves on its axis subject to the Constitution of the United States, and the most Radical newspaper man in London, if such there be, never lets his imagination range out of hearing of the Clock Tower.
1990s, A Period of Consequences (September 1999)
Hilda Heine (2019) cited in " We Are On The Front Line Of Climate Change, Marshall Islands President Says https://www.npr.org/2019/09/24/763679518/we-are-on-the-front-line-of-climate-change-marshall-islands-president-says" on npr, 24 September 2019.
Vanna Bonta Talks Sex in Space (Interview - Femail magazine)