“In the course of history the refugee was the first peaceful immigrant. In a social structure offering no place for a stranger, the unfortunate who had" taken the flight and so evaded death and black fate" at the hands of his enemies was sheltered under the sacred law of hospitality, since he came "as a fugative and a suppliant."”
Kulischer (1949) "Displaced Persons in the Modern World" in: Annals of the American Academy of Political and Social Science. Vol. 262, Reappraising Our Immigration Policy (Mar., 1949), p. 166
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Eugene M. Kulischer 11
American sociologist 1881–1956Related quotes
No Compromise – No Political Trading (1899)
“Unfortunately, he was not, so a phone call was made to a local hospital to send an ambulance.”
Source: 2000s, A Personal Odyssey (2000), Ch. 5 : Halls of Ivy
Context: In the summer of 1959, as in the summer of 1957, I worked as a clerk-typist in the headquarters of the U. S. Public Health Service in Washington. The people I worked for were very nice and I grew to like them. One day, a man had a heart attack at around 5 PM, on the sidewalk outside the Public Health Service. He was taken inside to the nurse's room, where he was asked if he was a government employee. If he were, he would have been eligible to be taken to a medical facility there. Unfortunately, he was not, so a phone call was made to a local hospital to send an ambulance. By the time this ambulance made its way through miles of Washington rush-hour traffic, the man was dead. He died waiting for a doctor, in a building full of doctors. Nothing so dramatized for me the nature of a bureaucracy and its emphasis on procedures, rather than results.
1990s, I Am a Man, a Black Man, an American (1998)
Il n'est si homme de bien, qu'il mette à l'examen des loix toutes ses actions et pensées, qui ne soit pendable dix fois en sa vie.
Book III, Ch. 9
Essais (1595), Book III
Variant: There is no man so good, who, were he to submit all his thoughts and actions to the laws, would not deserve hanging ten times in his life.
De Generatione Animalium (1651)
Context: Man comes into the world naked and unarmed, as if nature had destined him for a social creature, and ordained him to live under equitable laws and in peace; as if she had desired that he should be guided by reason rather than be driven by force; therefore did she endow him with understanding, and furnish him with hands, that he might himself contrive what was necessary to his clothing and protection. To those animals to which nature has given vast strength, she has also presented weapons in harmony with their powers; to those that are not thus vigorous, she has given ingenuity, cunning, and singular dexterity in avoiding injury.
Letter to George Washington (31 October 1776)
Upon visiting the grave of Johann de Kalb, some years after his death, as quoted in "Baron De Kalb" https://books.google.com/books?id=40wyAQAAMAAJ&pg=PA96&dq=%22Would+to+God+he+had+lived+to+share+its+fruits%22&hl=en&sa=X&ei=2IoZVa3XLuyasQTXiIDoCg&ved=0CB0Q6AEwAA#v=onepage&q=%22Would%20to%20God%20he%20had%20lived%20to%20share%20its%20fruits%22&f=false (1827), by George R. Graham and Edgar Allan Poe, Graham's Illustrated Magazine of Literature, Romance, Art, and Fashion, Volume 2, Watson, p. 96.
Posthumous attributions