“There is no question of ever accepting Nazi representatives in the Austrian cabinet. An absolute abyss separates Austria from Nazism. We do not like arbitrary power, we want law to rule our freedom. We reject uniformity and centralization.... Christendom is anchored in our very soil, and we know but one God: and that is not the State, or the Nation, or that elusive thing, Race. Our children are God’s children, not to be abused by the State. We abhor terror; Austria has always been a humanitarian state. As a people, we are tolerant by predisposition. Any change now, in our "status quo", could only be for the worse.”

Journal of Discourses 5:213 (Sep. 6, 1856)

Selbstverständlich gibt es keine Kollektivschuld, trotzdem möchte ich mich als Staatsoberhaupt der Republik Österreich für jene Verbrechen entschuldigen, die von Österreichern im Zeichen des Nationalsozialismus begangen wurden.
Rede des Bundespräsidenten Dr. Kurt Waldheim am Vorabend des 50. Jahrestages des „Anschlusses“ Österreichs an Hitlerdeutschland im Österreichischen Fernsehen http://www.uibk.ac.at/zeitgeschichte/zis/library/gehler.html#dok3
Often quoted as simply "There is no such thing as collective guilt".

Source: Life, the Truth, and Being Free (2010), p. 89

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 51.

Source: Neo Masisi https://www.unicef.org/botswana/media/191/file/E-Seng-Mo-Ngwaneng-Report-2019.pdf Campaign Brief, Botswana Country Office: Interim Update (17 January 2019) Retrieved 5 November 2021.

XIV. In what sense, though the Gods never change, they are said to be made angry and appeased.
On the Gods and the Cosmos
Context: If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.

From a speech given in Nyeri, Kenya, 26 July 1952.

To Die Before Death: The Sufi Way of Life (1997)