“I wanted to know the best of the life of one (Muhammad) who holds today an undisputed sway over the hearts of millions of mankind. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 17.

Source: "Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.

On the occasion of his coronation, In Jaya Chamaraja Wodeyar http://www.mysoresamachar.com/j_wadiyar_ann1.htm

"Alarm Clocks"
Trees and Other Poems (1914)
Context: When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm. But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Source: The Story of his Life Told by Himself (1898), p. 48

Gandhi’s reaction was: “In my humble opinion the Maulana has proved the purity of his heart and his faith in his own religion by expressing his view. He merely compared two sets of religious principles and gave his opinion as to which was better” (Navajivan, 13.4.1924).
(Young India, 10.4.1924). Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8