Mahatma Gandhi quote: “I wanted to know the best of the life of one (Muhammad) who holds today an undisputed sway over the hearts of millions …”

“A prophet is always much wider than his followers, much more liberal than those who label themselves with his name.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant the Life and Teachings of Muhammad (the Prophet of Islam) http://www.scribd.com/doc/178209678/Annie-Besant-the-Life-and-Teachings-of-Muhammad-the-Prophet-of-Islam

“Christ, in that place He hath put you, hath intrusted you with a dear pledge, which is His own glory, and hath armed you with His sword to keep the pledge, and make a good account of it to God.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.

“Every one of us may know what is the ruling purpose of his life; and he who knows that his ruling purpose is to trust and follow Christ knows that he is a Christian.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 17.

“I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: "Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.

“In succeeding to the throne of Mysore, I follow a great ruler who loved you all, and who won your love by his love of God, by his wisdom, his graciousness, his humility, his faithfulness to his duty and his Kingly greatness; …called upon people to ‘consecrate themselves in the spirit of unity and self sacrifice.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

On the occasion of his coronation, In Jaya Chamaraja Wodeyar http://www.mysoresamachar.com/j_wadiyar_ann1.htm

“He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm.”

Joyce Kilmer Trees and Other Poems

"Alarm Clocks"
Trees and Other Poems (1914)
Context: When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm. But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.

“The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din… [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind' He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing”

Hasan Nizami Persian language poet and historian

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

“The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din… [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind' He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

“Yes, my religious views are strong ones; but I don't want to talk much about them, for I hold that a man's religion should be more in his life than on his lips.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 48

“Maulana Muhammad Ali wrote:… Some Mussulman friends have been constantly flinging at me the charge of being a… Gandhi-worshipper… Since I hold Islam to be the highest gift of God, therefore, I was impelled by the love I bear towards Mahatmaji to pray to God that he might illumine his soul with the true light of Islam… As a follower of Islam I am bound to regard the creed of Islam as superior to that professed by the followers of any non-Islamic religion. And in this sense, the creed of even a fallen and degraded Mussulman is entitled to a higher place than that of any other non-Muslim irrespective of his high character, even though the person in question be Mahatma Gandhi himself”

Muhammad Ali (writer) (1874–1951) Pakistani scholar and leading figure of the Ahmadiyya Movement

Gandhi’s reaction was: “In my humble opinion the Maulana has proved the purity of his heart and his faith in his own religion by expressing his view. He merely compared two sets of religious principles and gave his opinion as to which was better” (Navajivan, 13.4.1924).
(Young India, 10.4.1924). Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8

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