Les esprits partagés, s'égarant dans des routes différentes, perdent l'immense avantage qui résulterait de leurs forces réunies.
[Jean-Baptiste Biot, Traité de physique expérimentale et mathématique, volume I, Deterville, 1816, http://books.google.com/books?id=J6QIAAAAIAAJ, ii]
“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”
Source: The Self Awakened: Pragmatism Unbound (2007), p. 134
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Roberto Mangabeira Unger 94
Brazilian philosopher and politician 1947Related quotes
"Cathode rays" http://web.lemoyne.edu/~GIUNTA/thomson1897.html Philosophical Magazine, 44, 293 (1897).
(p. 47, Tao of the Rainbow).
Book Sources, Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry (2014)
Oration in Defense of Flaccus. See Apostle Paul: A Polite Bribe https://books.google.com.br/books?id=wefkDwAAQBAJ&pg=108 by Robert Orlando, p. 108.
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism is no patent solution for all human problems, no Utopia of a perfect social order, as it has so often been called, since on principle it rejects all absolute schemes and concepts. It does not believe in any absolute truth, or in definite final goals for human development, but in an unlimited perfectibility of social arrangements and human living conditions, which are always straining after higher forms of expression, and to which for this reason one can assign no definite terminus nor set any fixed goal. The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished. The stronger its supporters feel themselves, the more completely they succeed in bringing every field of social life into their service, the more crippling is their influence on the operation of all creative cultural forces, the more unwholesomely does it affect the intellectual and social development of any particular epoch.