“The study of contemporary species does not establish the existence of evolution; it provides facts which support it, but which do not fully demonstrate its existence. This is understandable, since at present we cannot show the series of successive stages which make up evolution, but only a fleeting picture of evolution.”
Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 3
Evolution of living organisms: evidence for a new theory of transformation (1977)
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Pierre-Paul Grassé 12
French zoologist 1895–1985Related quotes

Edwards v. Aguillard, 482 U.S. 578 (1987) (dissenting) http://www.belcherfoundation.org/edwards_v_aguillard_dissent.htm
Has been misleadingly quoted without Scalia's statements attributing the assertions to witness testimony paragraphs earlier, "Before summarizing the testimony of Senator Keith and his supporters, I wish to make clear that I by no means intend to endorse its accuracy... Senator Keith and his witnesses testified essentially as set forth in the following numbered paragraphs:", as in Michael Stone, " Scalia Commencement Speech Supports Young Earth Creationism http://www.patheos.com/blogs/progressivesecularhumanist/2015/06/scalia-commencement-speech-supports-young-earth-creationism/" (), Progressive Secular Humanist, Patheos.
Misattributed

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Darwin’s Black Box: The Biochemical Challenge to Evolution (1996)

Source: Rules of Sociological Method, 1895, p. 64

On evolution, The Rush Limbaugh Show, May 19 2009 http://www.rushlimbaugh.com/home/daily/site_051909/content/01125104.guest.html

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.40-1

“Evolution is a process, of which we are products, and in which we are active agents.”
The New Divinity (1964)
Context: Evolution is a process, of which we are products, and in which we are active agents. There is no finality about the process, and no automatic or unified progress; but much improvement has occurred in the past, and there could be much further improvement in the future (though there is also the possibility of future failure and regression). Thus the central long-term concern of religion must be to promote further evolutionary improvement and to realise new possibilities; and this means greater fulfilment by more human individuals and fuller achievement by more human societies.