Quoted by Harold Nicolson in his biography Dwight Morrow (1935), p. 50 http://books.google.com/books?id=l3upji62bdIC&q=%22We+are+all+inclined+to+judge+ourselves+by+our+ideals%22&pg=PA50#v=onepage- 51 http://books.google.com/books?id=l3upji62bdIC&q=%22others+by+their+acts%22&pg=PA51#v=onepage
The Passionate State Of Mind, and Other Aphorisms (1955)
Remarks at the interfaith memorial service honoring five fallen officers in Dallas — full transcript http://www.wfaa.com/news/local/dallas-ambush/read-full-transcript-of-former-president-bushs-speech-at-memorial-service/270770750 at wfaa.com (12 July 2016)
2010s, 2016
Context: Every officer has accepted a calling that sets them apart. Most of us imagine, if the moment called for it, that we would risk our lives to protect a spouse or a child. Those wearing the uniform assume that risk for the safety of strangers. They and their families share the unspoken knowledge that each new day can bring new dangers. But none of us were prepared – or could be prepared – for an ambush by hatred and malice. The shock of this evil still has not faded. At times, it seems like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates too quickly into dehumanization. Too often we judge other groups by their worst examples, while judging ourselves by our best intentions. And this has strained our bonds of understanding and common purpose. But Americans, I think, have a great advantage. To renew our unity, we only need to remember our values. We have never been held together by blood or background. We are bound by things of the spirit – by shared commitments to common ideals.
Source: Discipleship (1937), The Disciple and Unbelievers, p. 185.
Source: The Cost of Discipleship
“We should be rigorous in judging ourselves and gracious in judging others.”
Source: The Life of Poetry (1949), p. 169; part of this statement is also used in the "Introduction"
Context: In time of the crises of the spirit, we are aware of all of need, our need for each other and our need for ourselves. We call up our fullness; we turn, and act. We begin to be aware of correspondences, of the acknowledgement in us of necessity, and of the lands.
And poetry, among all this — where is there a place for poetry?
If poetry as it comes to us through action were all we had, it would be very much. For the dense and crucial moments, spoken under the stress of realization, full-bodied and compelling in their imagery, arrive with music, with our many kinds of theatre, and in the great prose. If we had these only, we would be open to the same influences, however diluted and applied. For these ways in which poetry reaches past the barriers set up by our culture, reaching toward those who refuse it in essential presence, are various, many-meaning, and certainly — in this period — more acceptable. They stand in the same relation to poetry as applied science to pure science.
“The basis of insincerity is the idealized image we hold of ourselves and wish to impose on others.”
July 1932 http://books.google.com/books?id=Ps_DtS_PFb4C&q=%22The+basis+of+insincerity+is+the+idealized+image+we+hold+of+ourselves+and+wish+to+impose+on+others%22&pg=PT141#v=onepage, The Diary Of Anaïs Nin, Volume One (1931-1934)
Diary entries (1914 - 1974)
Source: Discipleship (1937), The Disciple and Unbelievers, p. 185.
