II, 11
Meditations (c. 121–180 AD), Book II
Source: Four Hundred Billion Stars (1988), Chapter 1 “Camp Zero” (p. 38)
Bk. 5, ch. 8; p. 179.
Anabasis
Vice and Virtue, iii
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
“Esteem money neither more nor less than it deserves, it is a good servant and a bad master.”
N'estime l'argent ni plus ni moins qu'il ne vaut: c'est un bon serviteur et un mauvais maître.
Preface to Théatre complet de Al. Dumas fils (Paris: Michel Lévy Frères, 1863) vol. 1, p. 4; translation from Ernest Smith Fields of Adventure (Boston: Small, Maynard, 1924) p. 99.
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Context: Among the “some two hundred and fifty-eight” Vicars of Christ there were probably some good men. This would have happened even if the intention had been to get all bad men, for the reason that man reaches perfection neither in good nor in evil; but if they were selected by Christ himself, if they were selected by a church with a divine origin and under divine guidance, then there is no way to account for the selection of a bad one. If one hypocrite was duly elected pope—one murderer, one strangler, one starver—this demonstrates that all the popes were selected by men, and by men only, and that the claim of divine guidance is born of zeal and uttered without knowledge.
“We’re neither good nor evil. We’re simply interested in things as they are.”
Source: The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965), Chapter 14
"Lot's Wife"
Poems New and Collected (1998), A Large Number (1976)
Context: I felt age within me. Distance.
The futility of wandering. Torpor.
I looked back setting my bundle down.
I looked back not knowing where to set my foot.
Serpents appeared on my path,
spiders, field mice, baby vultures.
They were neither good nor evil now — every living thing
was simply creeping or hopping along in the mass panic.
The History of Freedom in Antiquity (1877)
Context: Before God, there is neither Greek nor barbarian, neither rich nor poor; and the slave is as good as his master, for by birth all men are free; they are citizens of that universal commonwealth which embraces all the world, brethren of one family, and children of God.
