
As quoted in "Warren Zevon Dies" by Andrew Dansby, in Rolling Stone (8 September 2003) https://www.rollingstone.com/music/music-news/warren-zevon-dies-250309/
Russell T Davies, in lines written for Rose Tyler, in Army of Ghosts [2.12] (1 July 2006)
As quoted in "Warren Zevon Dies" by Andrew Dansby, in Rolling Stone (8 September 2003) https://www.rollingstone.com/music/music-news/warren-zevon-dies-250309/
Lines written for River Song, in Forest of the Dead [4.9] (7 June 2008)
Context: Everybody knows that everybody dies. But not every day. Not today. Some days are special. Some days are so, so blessed. Some days, nobody dies at all. Now and then, every once in a very long while, every day in a million days, when the wind stands fair and the Doctor comes to call, everybody lives.
Source: Sirius (1944), Chapter XII Farmer Sirius (an answer to Plaxy's rant about democracy).
“How easy it is, Doctor, to be a philosopher on paper, and how hard it is in life!”
Как легко, доктор, быть философом на бумаге и как это трудно на деле!
Act IV http://books.google.com/books?id=ENtYy7K9UmIC&q=%22%D0%9A%D0%B0%D0%BA+%D0%BB%D0%B5%D0%B3%D0%BA%D0%BE+%D0%B4%D0%BE%D0%BA%D1%82%D0%BE%D1%80+%D0%B1%D1%8B%D1%82%D1%8C+%D1%84%D0%B8%D0%BB%D0%BE%D1%81%D0%BE%D1%84%D0%BE%D0%BC+%D0%BD%D0%B0+%D0%B1%D1%83%D0%BC%D0%B0%D0%B3%D0%B5+%D0%B8+%D0%BA%D0%B0%D0%BA+%D1%8D%D1%82%D0%BE+%D1%82%D1%80%D1%83%D0%B4%D0%BD%D0%BE+%D0%BD%D0%B0+%D0%B4%D0%B5%D0%BB%D0%B5%22&pg=PT51#v=onepage
The Seagull (1896)
“in china when you're one in a million, there are 1300 people just like you”
Million Reasons, written by Lady Gaga, Hillary Lindsey, and Mark Ronson
Song lyrics, Joanne (2016)
1860s, Our Composite Nationality (1869)
Context: A Frenchman comes here to make money, and that is about all that need be said of him. He is only a Frenchman. He neither learns our language nor loves our country. His hand is on our pocket and his eye on Paris. He gets what he wants and, like a sensible Frenchman, returns to France to spend it. Now let us answer briefly some objections to the general scope of my arguments. I am that science is against me; that races are not all of the same origin and that the unity theory of human origin has been exploded. I admit that this is a question that has two sides. It is impossible to trace the threads of human history sufficiently near their starting point to know much about the origin of races. In disposing of this question whether we shall welcome or repel immigration from China, Japan, or elsewhere, we may leave the differences among the theological doctors to be settled by themselves. Whether man originated at one time and one place; whether there was one Adam or five, or five hundred, does not affect the question.