
Harold Demsetz, (1967). "Toward a Theory of Property Rights." American Economic Review 57 (May, No. 2): 347-359. p. 350, as cited in Eggertsson (1990; 250)
Source: Property and Freedom (1999), p. 107
Harold Demsetz, (1967). "Toward a Theory of Property Rights." American Economic Review 57 (May, No. 2): 347-359. p. 350, as cited in Eggertsson (1990; 250)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
“The right to discriminate is the essence of liberty,” https://jungefreiheit.de/kolumne/2015/das-recht-auf-diskriminierung-ist-die-essenz-der-freiheit/ Junge Freiheit, April 9, 2015.
2010s, 2015
(1847)
Letter to Isaac McPherson http://press-pubs.uchicago.edu/founders/documents/a1_8_8s12.html (13 August 1813) ME 13:333.
The sentence He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. is sometimes paraphrased as "Knowledge is like a candle. Even as it lights a new candle, the strength of the original flame is not diminished."
1810s
Context: It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By an universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for the moment of him who occupies it, but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.
“The late Middle Ages not merely has a successful middle class—it is in fact a middle-class period.”
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
Der Angriff (The Attack), (6 December 1931), quoted in Wolfgang Venohr’s book: Documents of German existence: 500 years of German national history 1445-1945, Athenäum Verlag, 1980, p. 291, In German: „Der Idee der NSDAP entsprechend sind wir die deutsche Linke. Nichts ist uns verhaßter als der rechtsstehende nationale Besitzbürgerblock https://historyuncensored.wixsite.com/history-uncensored/historical-quotes
1930s